On Saturday night, hours before the shooting in Orlando, I was driving for Uber. As I explained on Facebook at the top of the month, I have recently started driving for Uber while between jobs and possibly as the new quasi-full-time gig to enable more creative pursuits. The first step in getting back in a creative rhythm has been posting here more, which has itself been fueled by ideas from the many riders whose journey I help enable on a near-nightly basis while conducting this little experiment.
As I posted about in a later comment on that Facebook thread, these are the four key questions asked by the experiment:
1. Is this a sustainable way of replacing day job income?
2. Does this gig help facilitate a more creative/writing lifestyle?
3. Do I feel like I’m doing enough good? Or at least not doing harm?
4. Can I get a lot of writing material and inspiration out of the chance conversations that this gig creates?
So it’s Saturday, early evening, I’m just starting what I expect will be a long overnight shift and it’s not even dark out yet. It’s just after 5:00 PM and the French Quarter is crawling with tourists, locals, and attendees of the Creole Tomato Festival. I get a ping for a pickup at Cafe du Monde, the iconic open-air beignet restaurant, open 24 hours daily and boasting a line for many of them. I crawl slowly through the heavy traffic toward the green-and-white striped awnings.
A minute or so after pulling over, I’m greeted by what look to be three generations of women in the same family. The Uber was called by someone in her early twenties, while her mother and someone who could easily be her grandmother also pile in, the mother in the front seat and the others in back. However, the bespectacled potential grandmother is fully adorned in a spotless Catholic habit, modest shining cross at the center of a sea of black and white. She could have taken the veil later in life, but the dialogue later seemed as though she were a more distant relative of the great aunt ilk, while their status as family seemed almost undeniable.
They were relatively low-energy (a not uncommon trait of post-beignet du Monde pickups), but quite polite and clearly in awe of all the French Quarter had to offer in full bustle. I confirmed their destination as Canal and Broad Street, which already seemed of concern since the destination in the app just said “Canal Street, New Orleans” which is akin to saying “Main Street, USA”. They asked if I knew the whereabouts of the Seelos Church, which, through the nun’s particular accent, I couldn’t quite catch. I asked her to spell the location, but she said it was just on Canal and as long as we went up Canal, we’d find it. She said she thought it was near Broad or a little before. So off we went, slogging upstream through the Quarter like salmon climbing the waterless face of Hoover Dam. Once it became clear it could take us 30 minutes to reach Canal that way, I aborted (apologies for the turn of phrase, sister) and redirected eastward out of the Quarter to run back to the west and meet up with Canal around the freeway.
Once we hit Canal, it became pretty clear we’d misjudged the location of the church. A search revealed something about Dauphine Street, a fixture of the Quarter, and I despaired that we’d been just feet from it from the outset. They advised we redirect to Canal and Dauphine, but I pulled over and suggested we actually confirm the location of the church online before chasing more geese, already feeling a bit guilty I hadn’t done this in the first place. The youngest of the three pulled it up on her phone, discovered that there were two churches (a Seelos Shrine and a Seelos Parish) and after consultation about the relative locations, neither of which were remotely close to Canal Street, we opted for Seelos Parish as the more likely match. We were on a pilgrimage, it turned out, to where the nun had spent part of her early days, or at least visited decades prior. She said the church was very beautiful and she wished to see it again. It was clear in equal measure that her traveling companions were nonplussed about the church quest in their own right, but very much wanted the sister to feel fulfilled. We redirected in the direction of Seelos Parish, deep in the Marigny, and the sister confirmed that it had been close to the Mississippi as she recalled.
After a brief stint on the highway and a long stop-signy traverse through the Marigny, we pull up to a contrastingly glorious red brick church with a high steeple in the midst of a run-down neighborhood. Two robust heavy wood doors lie at the center and a sign on one side indicates that Saturday mass began two hours prior as it’s now just 6:00 PM. We’ve been on this adventure nearly an hour and the youngest is unsure the church is still accessible after the mass that must surely be over. She pops out to check the doors, crossing the street to the church, but finding no purchase on the unhandled wood doors. I’m just about to roll down the window to suggest she try around the side when a naked man rides by on a bicycle.
And then another. And a naked woman. And then a horde, hundreds long, of naked or nearly-naked bike riders.
After a gasp, the mother yells “Cover your eyes, sister,” a command which the latter ignores as we all half-stare at, half try to look away from the fleshy procession. The three of us in the car exchange periodic awkward expressions of disbelief, mine tending more toward the “that’s New Orleans” variety while the other two continually profess shock that such a thing can be happening. The awkwardness is pervasive for all of us, though when I steal a glance across the street through the flopping bodies, the shame/horror I see on the face of our stranded counterpart on the far sidewalk is enough to make anyone blush.
“Beautiful bodies, though,” murmurs the vaguely Caribbean accent of our elder pilgrim, prompting the mother to crack up in a mixture of nervousness and surprise. The nun, encouraged by this reaction, is then inspired to declare “The older you get, the more you see.” And then even I have to join in the laughter, because it’s all too real.
After the nearly interminable predominantly nude parade, the flashing lights of cop cars signal the tail of the bicycles, and the youngest of our cohort skips back across the street, looking older but otherwise no worse for the wear. She reports that the church is closed, deftly ignoring the 250+ unclothed elephants that just left the room. I suggest she try around the side, which she does, pausing only slightly at the notion of crossing this street again. Within minutes, she has discovered that it is indeed open for viewing and after a brief deliberation, they say it might be a while and they don’t need me to wait. I wish them a great night as they slowly exit the vehicle, still chuckling about this city of stark contrasts wedged between the waters of a sunken swamp.
Soon I was on my way, in search of the next person who needed to get to wherever they were going next.