Over the course of the last week, I’ve had a poll about the potential 2020 Democratic Party nominees open via Google Drive on my Facebook page. The poll was shared on my personal “timeline” as well as the page for…
Category: Call and Response
Grace, Aziz, and the Seemingly Inexplicable: What I Got Wrong
Last week, I posted a six-point treatise on what we could learn from the Grace/Aziz Ansari encounter first documented in the (in)famous Babe.net article written by Katie Way. I cheekily noted that no one would agree with all of the…
The Case Against Free Trade
I spend a lot of time arguing on Facebook. It comes and goes as a use of time. It’s often frustrating, but in the best moments, it feels like there’s a real opportunity to change someone’s mind. Facebook has become…
What I Learned on My Day with Pro-Gun Facebookers
Yesterday, my recent post on mass-shootings and the second amendment garnered a wide response on Facebook. Most of it was from people who are rabidly pro-gun. What’s kind of fascinating about the experience is that I had forgotten there were…
Pancakes Make Me Hungrier
That term: “pancakes make me hungrier” appears nowhere on the Internet as a phrase. Until now. I had pancakes for breakfast yesterday, the second time in about a week, at a place that New Orleanians seem to adore called the…
Revisionist History
From time to time during the seven years of this blog’s existence, I’ve added new categories for indexing the various kinds of posts one sees on this page. I’ve long eschewed the notion of a specialized blogging pursuit, such as…
Why No One is Voting
Turns out my Facebook feed is the exception. No one is voting in the United States. According to the New York Times, the elections earlier this month set a 72-year low for voter turnout, with 36.3% voting. (For context, Catalonia’s…
Engaging Alex Zhao on the Irrationality of Atheism
Alex Zhao, former debater from the University of Chicago, was the first to take up the mantle of refuting yesterday’s post on what I would (and did) call the irrationality of atheism. So consider this part two of what may…