Archive for the 'Awareness is Never Enough - It Must Always Be Wonder' Category

Acting with Impunity

There has long been a debate in the community of moral philosophers and thinkers about the idea of being “good without God”. In the advent of a neo-atheistic culture in the United States and other post-modern, post-WWII Western societies, people have increasingly felt the need and interest to establish a moral framework that is devoid of the divine, arguing that humans can derive their own moral precepts intuitively or empirically and that there’s no need to rely on some higher power for inspiration. They cite the idea that it would be irrational to believe in a God who advised things we would not otherwise consider moral and that atheists empirically seem to be just as good as believers.

It’s this last part that I want to take issue with today, especially since it tends to be the one most closely guarded and obviously apparent to those defending the idea. This issue is further complicated by it often being played out in a heated conversation between a believer (me) and an atheist (not me) and their accusatory glare at whether I’m accusing them of innately being a worse person or less moral because they happen to not derive their moral standards from a divine or higher being. It is challenging, to say the least, under the white-hot spotlight of the cornered debater, to look them in the eye and explain to them why they actually may be less moral without drawing a diatribe of vitriol or disregard in response.

The better question to ask is not whether people are more or less moral, in part because this question is incoherent without context. It’s also ridiculous to try to conclude globally, since there are of course hypocrites on both sides and plenty of people who fail to act in accordance with their own stated beliefs, goals, and ideals. The question that I find interesting and salient to this issue is which approach to life tends to bring out the more moral behavior and why. And I’ve been coming to some interesting conclusions about how this question relates to the idea of privacy vs. publicity and what that has to do with what people think they can get away with and how that informs moral choices.

To start off with, I find it to be trivially true that someone can be good without God. We can imagine a believer and an atheist each making the exact same choices in all places at all times and the difference between one person believing and one person not is in no way a meaningful tipping point between whether one or the other is good or not. To me, the God question is more an issue of fact globally. We can imagine a perfectly moral actor who happens to believe that New Jersey is south of Florida. The fact that they are incorrect about this fact in no way affects or impairs their moral judgment – at worst, it may lead to a poorly informed choice that could still probably be forgiven in light of the fact that they were misinformed. One can argue, as I sometimes do, that the illogical clinging to atheism in the face of the legion evidence against it becomes tantamount to willful denial, but this still seems like something short of actual moral breach. The goodness of an action ought be determined by its innate morality, not by its happenstance in relation to a correct set of factual beliefs about the universe.

What becomes problematic, though, is when we descend out of the thought experiment structure. Yes, if we imagine two people making the same actions and reactions and choices, then the lone fact of belief or not isn’t a tipping point. But no two people act the same way, and the way they believe and even the facts they understand impact the choices they make almost entirely. At that point, how does belief meaningfully change the way someone interacts with their environment as opposed to non-belief?

Clearly, there are lots of ways. There’s prioritization of values over mere survival in life. Faith in an afterlife gives someone more perspective about the temporal and physical reality of life on Earth. There’s a certain humility in not believing one belongs to the highest order intelligence that exists in the universe. There’s acquiescence to not controlling one’s fate or destiny. But none of these have such a clear impact on behavior as the idea that one can keep secrets and only need be accountable to oneself. The notion that what’s private is permanently private (unless admitted or exposed) is perhaps the most damning (pun intended) part of non-belief.

Those who believe in God believe they are living a life in public. Maybe not a public of seven-billion people, maybe not a public they will be exposed to for all-time, but that there’s an audience of some kind for every single action and choice they make, no matter how small or internal or invisible. At all times and in all actions, they must hold themselves accountable to the standard of not just what they claim or hope to believe, but what they actually believe, for someone is watching them and observing. They are likely to be less concerned with the optics of their actions to mortal observers because they know there are immortal observers as well and that eventually their actions will be assessed by that entity in a much more meaningful way than any temporal judge. They fundamentally can’t believe in privacy in its truest sense, for nothing they do is truly private.

Meanwhile, the non-believer believes that walls and secrets truly cloak their true selves. They may aspire to higher-order moral action, may attempt to be their own top-drawer accountant, but at the end of the day, whatever they can get away with doing is fine for themselves, because they have no one to own up to at the end of it all. The only person holding the person accountable is that person themselves, once they’ve navigated whatever court of public opinion is necessary to traverse. These people thus tend to put a great deal more stock in the perspective of others, for convincing those people or not is all that matters to their ultimate worth. Public actions cast a much longer shadow on their lives than those they believe to be private. And those actions that are private that might inspire shame or discomfort or regret become much more susceptible to the murky cloud of denial, revision, and editing. The person who does something wrong and convinces themselves it was right has actually erased the wrong that was done if there’s no accountability at the end of life. The person who does something wrong and has to account for it is less likely to worry what they themselves think of it, for they know there’s an objective arbiter at the end of the show.

Which line of belief tends toward inspiring the more moral actions? Empirically, we see that people tend to be better people in front of others. They are more likely to pick up trash, offer generosity, be kind, help someone, disregard selfishness if someone is looking. When that extra impetus of judgment is removed, people tend to devolve toward their baser selves, prioritizing self over others and ignoring moral obligations. This impact is clearly flattened for those who believe they are always being watched, especially by the most important judge of character. And where do things that even devout atheists believe to be dubious take place? In secret, in the shadows, behind closed doors. Stealing, cheating (on tests, spouses, or contests), individual violence – these things are all shielded from public scrutiny and almost none would take place without the veil of privacy. Those who believe or imagine that someone is always over their shoulder observing and taking notes are far less able to take such actions.

Obviously it would be ideal if everyone were motivated and inspired to act perfectly even without the notion that someone is watching them. Moral action should be taken for its own sake and ideally not merely for the sake of avoiding punishment. (Although I must note that my own theology believes there is accountability and expectation without direct punishment or reward.) However, it seems highly unrealistic that this developmental stage of humans in this backwards and tempting world is capable of expecting most of its denizens to act rightly without someone watching. More importantly, it’s not even clear to me why we would want privacy or to feel like someone isn’t watching our moves. If we are to be good and inspiring people, shouldn’t we be trying to live more publicly, more openly, more clearly in order to interact, communicate, synergize, and motivate?

Privacy is not your friend. Publicity is not your enemy. Even if you don’t believe, imagining yourself taking actions before your best friend or your worst enemy is most helpful to checking your own temptation to act poorly. Even if you believe firmly that there is no evidence for the existence of God, that such a belief is irrational, it seems fairly clear that convincing yourself to act as though there were a God will make you more likely to be a good person and act morally. Forget Pascal’s wager – that’s just trying to game the system for a reward. This is Pascal’s wager for everyone else – they will derive more benefit from you if you don’t believe there are shadows where you can skulkingly give in to your baser instincts. And if we all agreed to this, then we might actually start getting somewhere on this thus far increasingly hopeless rock sphere.

The Way Life Used to Be

Boy, can I not wait for this year to be over! Who’s with me? Yesterday I found out that I need a root canal, which joins my wife leaving me and kidney stones as great things that have happened in the second half of 2010. Not all of these things are equal, of course, but the piling on could really stand to stop. Forgive my lack of posting lately, but sometimes trying to live one’s life overrides trying to chronicle it. Suffice it to say I don’t feel totally poetic lately.

A couple days ago, though, I joined my parents for a trip to Bandelier National Monument. I’d thought it was my first time ever there, but upon arriving I realized I’d been there briefly with my Dad once before, though not climbed up toward any of the cliff dwellings or anything terribly detailed. This time, I took lots of pictures so I wouldn’t forget:


The remains of the dwellings at the base of the cliff.


The holes in the cliff face are all either footholds or former dwellings.


The cliff face.


Looking up the cliff.


Cool formations, with a vista beyond.


The view from the cliff.


Dad with his camera.


Reminds me of Yosemite.


The old apartments.


Lookout.


The old community below the cliffs.


High rise.


Easy access.


Hole in the wall.


Majestic.


Dwellings more conveniently located.


Cactus!


The sign between my parents says “Do not handle the bats.” We saw no bats.


Winter scene.


The remaining snow.


Red wood.


At the base of an upcoming climb! (The camera case belonged to other photographic tourists.)


Going up…


A light in the distance.


High atop the cliff.


Streaked with airplanes.


Sunset in the distance.


The highest kiva.


Sun sets on the highest kiva.


Various distances.


From within the kiva.


Twilight.


The loneliest tree.


Going down, with people I don’t know.


I climbed down the ladders facing out from the wall, since they felt a little more like steps.


Looking back at where I stood, ensconced in the cliff wall high above.


My favorite tree in the park.


When I hit the parking lot, I thought the closest car was actually my car. From a distance, it even looked like it had yellow Jersey plates. Upon closer inspection, it was clear that they were Nuevo plates. Upon even closer inspection, it was revealed that the plates read “119 PFT”. As in 119, my current address in Jersey. As in pft, the dismissive onomatopoetic statement of derision. As in, maybe the idea of staying east is laughable. Yeah. This moved me pretty significantly, though it hasn’t managed to literally follow suit. Yet.


Nifty sign near the little village of shops and ranger housing near the visitor center.


On the drive home through the Jemez Mountains, we saw this gorgeous winter horizon.


Dad got out the binoculars to look at a distant herd of elk.


Aspens in snow.


Bonus shots from my parents’ camera: it’s me, looking strangely happy.


Bonus shot 2: me climbing.


Bonus shot 3: my mother and I on an untolled bridge.

Before the year ends, it’s supposed to snow again, my friend Brandzy is supposed to show up, and I may write in this space at least once more to sum up what has almost certainly amounted to the worst year of my life, despite the successes at Rutgers debate and the completion of my third novel. As I once told Mike Galya, there’s really only one portion of one’s life that really matters. 2011, you better be better.

Second Street Soliloquy

“Courage is when you’re afraid
but you keep on moving anyway
courage is when you’re in pain
but you keep on living anyway

It’s not how many times you’ve been knocked down
it’s how many times you get back up

Courage is when you’ve lost your way
but you find your strength anyway
courage is when you’re afraid
courage is when it all seems gray
courage is when you make a change
and you keep on living anyway”

-Orianthi (via The Strange Familiar), “Courage”

This song has been following me around lately, most recently finding me on the way to Fish’s at a time I was starting to feel particularly haunted again. One of those “awareness is never enough” moments to be sure, even though it seems sort of innately silly that such moments can come with frequently heard radio songs. I remember finding significance in every time “The Freshmen” by Verve Pipe came on, even though it was probably #1 in the country for most of that summer. I also remember a time just after when “Brick” by Ben Folds Five came on at precisely the right time and my counterparts and I shook a late-night hotel parking garage with the reverberation of speakers echoing against our plaintive sing-along cries. That was a night I balanced off a fifteen-story interior balcony and later ripped up a dollar bill to post, ticket-like, under the windshield wiper of the most expensive car I could find. I would long call it the best buck I ever spent.

It’s easy to feel like the radio is speaking to you, especially at nights when you’re alone and the power of your feelings is so great that it feels like it’s almost extracting penance from whatever DJ is on the other end of the signal. I’m using the second person not as a crutch, but to convey the singularity of feeling spoken to that the radio itself provides at such times. You can go around and around as many have about whether pop songs reflect our emotions because they are trite and corny but have manufactured similar shallowness in our hearts or whether they reflect fundamental truths that cut to the core of emotions we try to complicate and mystify in our own minds when, deep down, people are really quite simple. I don’t have a horse in that race, but you might. I just feel and react as sincerely as I can when it feels like the world is talking. And I’m listening a lot lately, especially.

Driving back from Fish’s house has involved late nights on Second Street in Albuquerque ever since my family first moved from the place on 12th Street to the current location on Silver in the midst of luminaria central. I’d long discovered 2nd’s superiority to 4th, the slightly larger street more famously close to Fish’s windy back-road domicile. It’s got higher speed limits and fewer lights and way fewer businesses with drunk and/or distracted drivers pulling out into traffic without looking so much as one way. So for nigh on a decade or so, I’ve been wandering back from late nights and early mornings at the place long lovingly dubbed “The Tank” (where does a Fish live?) between the straight-shot painted lines that demarcate Second.

Early on, Second Street is as much hinterland as anything, but as it approaches downtown, there is an eerieness that creeps in, especially in winter. I forget about it almost every drive, or more accurately every first drive of the season I’ve returned home concurrent with Fish. Albuquerque’s downtown buildings tend to be lit in various colors at night, especially during December, and Second is particularly partial to purples and greens. Additionally, Civic Center shows up on Second, a wide-open expanse of paved space that’s so clearly designed for throngs of people, yet so often empty. Needless to say, the confluence of lights and buildings, against an often misty frigid backdrop of winter sky creates an aura of presence and even prescience rarely felt in vehicular transit.

But it is the echoes of such prior experiences and revelations, many themselves already documented on this page in one place or another, at one time or another, that really compounded the feeling tonight. I remember early trips down Second in the green Kia, blasting music of my own choice wrenched from any awareness-yielding fates lingering at the touch of a far-flung jockey. “A Murder of One” at top volume, with thoughts of at least two different girls vying for my heartache. The liberation of loud music belted along to in the company of self alone, the release of such insane frustration at one’s personal state, the glinting possibility of the dead of night contrasting against the vast emptiness of darkness itself. “Change, change, change!” And things, they did. Later trips down Second Street (memory lane?) with Emily herself, even relating the stories of my lonely angsty nights years prior, warmed and heartened by having finally secured love and having her fall asleep to murmuring stories of yore after a long night with friends and games and camaraderie, the throes of knowing exactly how lucky and happy I was in the moment I was feeling it. An awareness that seemingly could only come with the totem of the asphalt beneath us and its solidity, its unflinching sameness, the constancy of the buildings and the environs and even the lighting that evoked resonance. And now, full circle, back again and alone, raging against wrongs present and imagined futures in a quieter, hollower, aged way. Only to pass Civic Center and discover that it was precisely past two, the bars of Central emptying themselves of short-skirted revelers and their bravadoing cohorts, all spilling in an overdressed but underclothed mass into the damp night air. The concern that one or another might trip and fall into the path of the oncoming gray Kia, the fourth car utilized in this unending lifelong procession from one home to another.

I have no conclusions for this nighttime series of visions, only the sinking feeling of being thrust into a hologram, of seeing the shadowy ethereal nature of reality blinking back at me but being no more able to seize it or control it than I could hold down a phantom and demand the answers. It’s a little like a Ray Bradbury story, “Night Meeting”, but I am the Martian I am colliding with, blending the story almost into “Night Call, Collect” as well. But I am not here to torment my past or future, either, just to nod at it, to sagely wave as I pass through versions of myself, stalling and humming at red, sailing along through green.

Time is an illusion in this world, a well held and reinforced one, but a fraud nonetheless. To be able to see through it, to capture the constancy of what underlies our lives, surely that must be what most of this metaphor is trying to show us. Damned if I can see it, or how, or why, but I can detect the underlying attributes, the essence of what is being shown. Hello, Storey. It’s Storey. You will live and love and feel pain and mostly, even between friend and family, you will be alone. You will feel alone. And no matter how well or much or deeply you connect, no one will ever understand. Not really. Not fully. This is your lot. And it will be okay. For maybe in the manufacturing of multiple selves through time, you will find the understanding from another that you crave so deeply. Even if that other is merely yourself in another mirror.

But tomorrow is luminaria day and now you must rest, if only for a little while. Good night.

The UMBC Redemption

The 2002 American Parliamentary Debate Association (APDA) National Championship at the University of Maryland, Baltimore County (UMBC) was one of the great highs and lows of my life. It marked the culmination of my competitive debate career and a turning point in my relationship with the woman who would become my (first) wife. It would long be remembered as my favorite weekend of debate despite becoming a crippling and embittering disappointment in terms of my actual debate performance. And in light of events of this year, the whole event would retroactively transform into a debacle, with the one grand saving moment of both the weekend and my life (perhaps the best story about me that exists) becoming yet another tired tragedy in a litany of a lifetime of mistakes.

The tournament got off to a great start, long before the tournament itself. Brandeis was in the habit of renting a team van to attend the National Championship, a tradition I believe started by our coach Greg once we got in the habit of qualifying teams for Nationals. While we were heavily laden with the teams who’d qualled and our additional free seed, a number of judges were also along for the ride, mostly younger debaters who’d just missed as part of a year I spent seemingly dropping semifinals by one ballot almost every weekend. These included close friend Nikki, who was the only person in the world fully informed about my personal intentions for the weekend after a late-night post-practice conversation about where I saw my life going. And then someone went and suggested that they braid my hair.

I’d had my hair braided a couple times before, most notably at the Senior Retreat in high school, a weekend I’ve long remembered as the lowest point in my life after the age of ten and perhaps the saddest I’ve ever grappled with being until 2010. It’s always been an amateur effort by a group of bored girls, though I usually really enjoy the look and feel of the results, at least until my head starts itching a few days in. For this tournament, there was something particularly important about taking up the spontaneous offer of hair-braiding – I’d always wanted to attend a tournament with my hair in braids and there was something about the freeing nature of doing something so unconventional and even bizarre in the most important, serious, and ultimate tournament I’d ever faced that felt like a necessary rite. I remember the bewildered looks of many rival debaters as I entered the halls, debaters who expected me to be one of the contenders for the Championship, wondering why I’d decided to go off the deep end at such a pivotal time.

Thanks to the power of photography and preservation, you don’t have to take my words for it:

My recall for the round-by-round progress of that tournament is uncanny to this day. I would mentally replay the competitions and speeches on lonely train rides and in late-hour contemplation, in downtime at numerous jobs and drives. First round against Yale novices, Korn and Bendor (the former of whom went on to become an APDA President and help me run the 2007 Vassar Nationals five years later), and they ran a case against civil disobedience. Phil Folkemer of Maryland judging. The goofy grins that Tirrell and I exchanged when they read the case statement, the flawless opportunity it gave me to wax eloquent on my personally favorite topics. Round two, judged by an UMBC dino who seemed twice my age, removed his shoes, but still looked askance at my wild and unkempt ‘do. Hitting Joe Ross and his partner, the same Joe I’d met at the debate camp I hadn’t wanted to attend in the summer of ‘97, the same place I’d met Kate who was directing that selfsame tournament, the camp that seemed to all but save my life at the time from the bottomless rabbit hole I was dropping down. Joe who was dating my girlfriend’s best friend and debate partner, the concentric circles of a nine-year debate career looping and spilling, combining and recombining into an effortless beautiful confused mosaic. We ran the Professor case, our classic first-rounder, cruised easily into a 2-0 record despite the judge’s possible misgivings about my reckless youth.

Just two rounds on Friday for a title tournament, then gearing up for the next day. The irony of talking briefly about the Lottery case, the one we’d prepped for Emily and Lauren just in case, given that they were perhaps the only opp team we fully respected at the contest. Emily asking me how to opp the case idly on our way into the tournament together. My joke, my mysterious smile: “Well I’m not going to tell you that now.” A dead giveaway of what we’d run when, horror of horrors, they posted round three and we were in fact Gov against Princeton CG.

The round that became unfortunately ugly, Lauren and Drew getting fiercely competitive as Em was upset about our case choice and I was just trying to enjoy my last round running my favorite case. Speeches going well over time, getting docked for scores apparently already suffering, and then the realization going into round four that we’d just put my girlfriend on the brink of elimination from Nationals, which was (as was the general tradition, the prior year excepted) breaking only to quarterfinals. And both our teams, speaks tanked, hitting our two respective least favorite teams. Me squaring off against the President of APDA, a fierce rival of both Emily’s and mine. Emily against Yale’s top team of juniors, the same group who’d gotten her to unknowingly prep against me at Worlds and then bragged to the whole American contingent about throwing a wedge in our relationship.

And then the judging debacles ensued, a mad scramble of scratched and ineligible judges leading to a sophomore panel for Emily’s round and our round being judged by an ex of mine, another Florida high school debater, more circles spinning and spinning around this epic series of events. To top it off, the Columbia rivals chose to run a case I’d already hit, no less when debating with Kate for our first time ever her freshman year, one I’d long remembered for its topic being organ donation and my LOR crystallizing into themed tags about different organs, including “The Appendix: extra extraneous stuff in their case that doesn’t help”. I gave basically the same opp, basically the same LOR, and we won this time around. The MG from that team would be dead within a half-decade, but no one knew that then. He’d beaten Emily for the APDA Presidency the year before and nothing he’d done since had endeared him to either of us. Emily would spend as much of her senior speech calling him out as thanking anyone else.

On to the 4-0 round, a matchup with defending National Finalists, current Team of the Year, and future (spoiler alert!) National Champions, the other top-rated Princeton team. We had a fabulous round with them about where to try Milosevic, a case they ran and did well, though we ended up disagreeing with Steve Maloney’s call that we hadn’t carried the contest. I remember an ornery and bored-seeming younger brother of Yoni watching the round, seeming utterly disinterested in debate as he was treated to a real showcase round. The same kid would go on to debate quite ably for Yale, including a great performance in the best round I would ever judge, a match between he and his partner and a Stanford team in a bubble round at Nationals 2006.

4-1 still left us a shot at the break, though the quality of our competition was indicating to us that our speaker points must be pretty poor. Emily had already learned they’d dropped 4th round to Yale and would need a miracle to try to become the one 2-down team to break. With our points, it was utterly clear we needed to win. We were Gov against good friends and excellent opponents Raj & Phil from MIT. We had burned Lottery. It was the most important round I’d faced since National semifinals the year before. It threatened to be my last. Drew and I looked through the casefile. I almost whispered “Reparations”. He looked askance at me. We’d never run it together in competition. It was perhaps the most open case in our file. But one, like Lottery, that I really believed in. He asked if I was sure. I nodded definitively. “If this is my last round ever, this is exactly what I want to be running.”

It wasn’t our last round ever, nor as it would turn out even the last time that I’d run that case, given Emily’s and my return to APDA four years later for a one-tournament sequel. We put it all on the line for that debate, asking the US government to give $1,000,000 to every man, woman, and child born on a reservation or whose parents were. It’s the only time we ran that case without it being recorded and it was by far the best that case ever did. At one point, panicking, MIT actually suggested that we weren’t giving enough to Native Americans, that perhaps the only real apology would be actually bankrupting the United States. We won and were in, though it would take many long hours of agonizing waiting for us to learn that.

During those hours, I spoke to Emily about their chances, about how much my former teammate, the President of ‘Deis debate when I’d joined, had liked their 6th round and given them a shot to break with high points. I took the braids out of my hair in preparation for the formal banquet. I nervously contemplated my plans for said banquet, ideas I’d discussed as possible with Em at some point so as not to put her unfairly on the spot, but to still make a magic moment. My hair was curled and crinkled as we dressed in our hotel room for the pending announcement, both of us on pins and needles about all to follow that fateful night.

Off we went. The vegetarian offering was disappointing, the hotel’s standard introduction of servers a cringeworthy combination of Disney and racism. We could barely eat. The nerves and tension mounted. Lots were drawn for the order of senior speeches and Emily secured the last one of the night. I asked to trade with her. She smiled at me sideways and said okay.

The speeches rolled on, shorter than normal at the behest of UMBC who, like the Disneyesque introduction, was losing the banquet hall at midnight. I was finally called, almost over time already. Nevertheless, I proceeded with my longest speech on APDA, calling out that same President briefly before launching into an ode to the people I’d loved so dearly and competed with so fiercely for four years. I closed with two people. The first was the host of that tournament, an old and important friend from that debate camp and everything that followed. The second was Emily. I only spoke briefly of her before losing myself in emotion and noting that I had a question to ask her if she could come up to the front.

It was the second-happiest moment of my life (the happiest to that point), but somehow cannot remain so. Or maybe it will until something somehow surpasses it, something that God-willing will not fall victim to the eternal tarnish of time. It is a moment that prompts tears and breaks my heart to even begin to contemplate, one that did plenty of both at the moment. That hushed ripple of rising shock when I said that sentence still makes every nerve ending tingle. I can recall every second of that slow walk all the way from the back of the room. Everything slows to almost a standstill, then I get up, hug her, and everything goes into warp speed. A hundred congratulations, a thousand smiles. I almost didn’t notice when they announced that Brandeis CT had advanced to quarterfinals.

We were facing NYU A, including a person who, as I noted at the open of my LOC, had judged my very first APDA round ever, a contest at Columbia Novice, which Kraig and I went on to win, where I also had to LOC, this time following a 150-second PMC from Riley McCormick. She went on to get much better and I somehow scrambled about 6 and a half minutes of responses out of her barely outlined case. I remain uncertain to this day how he was qualified to judge that round and yet also had a year of eligibility left for that tournament concurrent with my own senior year, but I don’t mean to cast aspersions. I’m sure it was all above board. What happened that round, though, never seemed quite so much to me.

The auditorium was packed, a steep rising lecture hall that had clearly decided this was the quarterfinal to watch. There were some surprises in the break and a couple noticeable absences, including Emily and the same MIT team we’d edged in 6th round. It wasn’t until awards that we learned the latter was supposed to break but hadn’t due to a mathematical tabulation error. But us against NYU was a battle more predicted for semis or even later, and we had the edge on Opp. Only three judges were in the round to decide the contest.

Had there been a floor vote, we would have won by an almost 95-5 margin. But only three opinions mattered. One was clearly with us. One was against us for reasons that sounded strange, but I ultimately felt were sincere. And the tiebreaking vote was from someone who, as I flashed through my memories of his time at that tournament after the heartbreaking announcement of our 2-1 loss, I could not separate from images of our opponents. Indeed, I still have run across pictures from that tournament where he is in every car, every room, every table, every situation hanging out with our two opponents. They were the closest of friends.

Which would be somewhat acceptable had he been able to give me a coherent reason for his decision. But it rapidly became apparent he’d made no effort whatsoever to adjudicate the round at all. His flow was almost blank and he stumbled over forming the beginnings of a sentence about why he’d voted Gov. After five minutes of stammering, the judge who’d voted for us intently listening as well with increasing concern, he finally said “Look, it’s not about you guys personally.” To which I looked him straight in the eye and said “I know. It’s about them personally and that’s why this is an illegitimate decision.”

There was no recourse for the apparent travesty and I long blamed my close friend Kate for these events, at least in part, though my calling out of her tournament’s tab policies hurt her perhaps even more than I felt hurt by unfairly losing my last round ever. The ensuing conflicts led to a long-time dissolution of our friendship that we have only recently patched up, exacerbated by a series of slights and indignities that seem to mar many friendships that become infused with the heat of personal competition and ego. I handled it poorly. She made some mistakes too. These things happen between people. I am learning to try to figure out how to forgive. But there are many people in my life who I can give a second chance to, even if I don’t forgive them fully. Even if they can’t try to take that second chance.

Suddenly the tournament was a crushing failure. Yes, I was now engaged, and yes, we’d had a great run. But my debate career was suddenly over, just when I’d been preparing for semifinals as so many around me had told me how certain it was we’d dominated quarters. I couldn’t bear to watch semis, making sure to recommend that the Chicago team hitting NYU protest that judge’s empaneling before I took off for a long walk around campus. I returned for finals, featuring that same NYU team, forlornly telling some Harvard kids about the case Drew and I had prepped for National Finals while we watched a round about libertarianism instead. They promptly stole the case and ran it at Triangulars next weekend. But Emily and I would get to run it at BU Finals four years later and you can listen to the round.

Fast-forward eight years and seven months. I am back at UMBC for the first time since that fateful weekend. My marriage has ended in betrayal. My life has wended back to debate in a big way. And while it’s not Nationals and we didn’t have a big rented van and it’s a really bad idea to braid someone’s hair while they’re driving, something like that same team spirit has gelled and coalesced at the Rutgers University Debate Union (RUDU).

Our best team went north to MIT by themselves and, as of this writing, it looks like their being awarded 9th team and just being kept out of the break was the result of a mathematical tabulation error – they should have been the 6th or 7th breaking team. Left to their own devices, the five teams we took to UMBC all consisted of first- or second-year debaters, all kids I’d tutored from the beginning of their time with parliamentary debate. Chris and Ashley were fresh off their first varsity break together at the massive Fordham tournament just before Thanksgiving. Krishna and Bhargavi were fresh off losing a bubble round at the last tourney they’d attended together just before Krishna’s finger was smashed in a car-door and kept her out of competition for a while. Our novice teams had put together some good performances lately. But without our top team, how would we fare?

The tournament was no cake-walk. We thought Chris and Ashley were undefeated after Friday, but it turns out we were all 2-1 or 1-2 at that point. Our novice teams had both gotten out of the gate 0-2. We weren’t even sure they were breaking to quarterfinals, meaning that all of our teams might have almost been out at that point. And then it became Saturday.

We got our pairings and it was evident no one was 3-0. People prepared cases, went off to rounds. Krishna & Bhargavi came back bubbling about a spectacular 4th round and got the information they’d won 3rd round after being worried about it. Chris & Ashley returned confident. The stage was set for important bubble rounds. And then Chris & Ashley drew the highest-ranked team in attendance, the nation’s 6th team from Hopkins. They were nervous, but finally were able to be pep-talked into not being intimidated. They felt good about the round afterwards, but weren’t at all sure of the outcome, of what the judge would focus on. And then, after pizza and waiting and long last, the announcements came.

First, our novice hybrid team was into novice finals. Then, Chris & Ashley broke. Then, Krishna & Bhargavi did too. Suddenly there was a World-Series-like mob of breaking debaters on the side of our row in the General Assembly lecture hall. Two teams in quarterfinals, including the first break ever for Krishna & Bhargavi. Maybe this UMBC tour was going to be different.

While Krishna & Bhargavi were out of cases and had to borrow one for a tough round in quarters, Chris & Ashley were well prepped and took down a Fordham team 2-1 with one of their classics. Then I was given the semifinal round off from judging, a nod from a tab staff well stocked with judges and knowing that I’d probably like a chance to see my team. We went down a cinder-block tunnel and I almost froze. I realized what couldn’t quite be true – this lecture hall where Chris & Ashley were about to debate for a trip to their first final round was the same one that had hosted my last qualified competitive round ever. Quarters at Nats 2002. At first I thought I’d been wrong because the desk up front was different – I told myself it was just very similarly situated and sloped. But as I examined the desk, I realized it had to be a new computerized addition not present in 2002. And after comparing it to this old picture from that round:

…it was all too clear. And for extra fun, one of the panelists on this semifinal panel was the legitimate of the two who’d dropped me so many years ago in that ultimate round. I had a sinking feeling. Would history repeat itself? I dug into the seat for the round between Maryland and Rutgers and watched.

At first, I was a bit nervous. Chris was on his game in LOC, but his time management wasn’t amazing. And then Ashley started to really turn things around in MOC, setting up what turned out to be one of the best opp-blocks I’ve ever seen. Chris’ LOR was nearly flawless. A kid I’d seen often be rough and flailing was polished, rhetorical, inspiring. I was taken aback. The PMR was strong, but there was no way we were dropping this one. It was half an hour until we heard a 5-0 decision favored Rutgers. Chris & Ashley were going to finals and a win away from both qualifying for Nationals.

The Final was a treat. Chris & Ashley had fun with a case from the back-burner of Fordham’s file and made the right choice of those offered them in an entertaining opp-choice. They won a 6-3, us tensely waiting for the announcement that was started, stopped, and restarted three times after we’d learned of many other great awards detailed in this post on the RUDU blog. The exuberance was overwhelming with the announcement, the sheer joy and shock pouring out that as I well recall only the very first tournament win can bring. Indeed, after collecting their trophy, Ashley and especially Chris actually tackled me to the ground in celebration:

Getting up slowly from the floor, almost teary and completely mindblown, I came to terms with the incredible pinnacles and troughs of human emotion and experience. I’ve been talking periodically about my writing The Best of All Possible Worlds tearing open a portal of surreality in my life that may never again close. That the fork in the road taken by the completion of that piece has irreparably heightened the extremity of everything that follows. It’s a weird, vaguely extreme thing to believe, and yet you may understand if and when you read it. The quarterfinal round I judged was about the interpretation of art and made for a fascinating debate. And yet I must conclude that titles should always be bigger than authors’ names on book covers, because any good work is far greater than the author could have intended. And what if in crafting that work, I crafted undeniable surreality for myself and the rest of my days? What is to anchor us to the present, to the understanding that our lives are indeed as random and mundane as probability would lead us to believe?

I don’t have answers today, a lazy Sunday spent basking and recovering from the enormity of all these memories compiled and reconfigured, for both the worse and the better. I’m not sure I’ve ever had quite so much fun as a debate tournament as this Saturday at UMBC. It’s quite a replacement for a prior Saturday at UMBC. I will be processing this and more for a long time to come. But for 24 hours, I’ve been happy. And I’ve lived through enough to know just how to appreciate that. I pulled Chris & Ashley aside to remind them before the Final round of just one thing: to have fun. To appreciate what they were about to experience. I have to pull myself aside and remember that too sometimes. Now, mostly. Right now.

Handwriting Analysis (or: the Role of Coincidence?)

It’s been a rough couple days in the northeast. People say things like that which they have no business saying. Most people in the northeast have probably been doing just fine. There’s preparations for what appears to be the northeast’s favorite holiday in the offing. After all, Thanksgiving was born around here, built on the backs of people who have since been chased out or eradicated, leaving only the overstuffed turkeys and their caretakers to gloat over the bounty of having more ruthless ancestors than others.

Highland Park today is dressed up in its Thanksgiving finest: overcast and all the leaves have faded to that brown dead crinkle that rattles above or crunches below and makes everything look like red-brown Thanksgiving print napkins. People walk quickly and wear jackets universally and seem even more hurried and annoyed than usual. Maybe it’s from this observation that I acquire the hubris to say things like it’s been a rough couple days in this part of the world. Maybe it’s from spending the better part of a subway ride and an extended period in Penn Station crying without a soul bothering to so much as ask if I was okay.

Yesterday I got home and caught up with the things online I’d missed over the weekend. One of these, among my favorites, is checking out PostSecret, reading the scattered private thoughts of countless strangers as illustrated by their innermost ravings. It’s an idea we all wish we’d thought of and one very much in line with my ideals as a person writing this blog – the exposure of normally suppressed feelings so they might live, breathe, communicate, and ultimately hearten. And then my eyes were stabbed by the flash of a stark postcard:

And the hovering over the card on the page led to the flipping of the ‘card to the back:

Now, this one would’ve caught my eye anyway for a couple reasons. A, I read all the cards anyway and usually pause to contemplate all the implications. B, this is pretty much exactly what Emily would tell you about our situation, though I can’t necessarily speak to the relationship status of the other person involved, so who knows. But the most important issue is that the handwriting on this card is identical to that of said individual. Trust me, I had almost a decade to learn that handwriting, to watch it over her shoulder on debate flows or see it on hastily scrawled notes left behind or to read it on a notebook or textbook I was carefully lifting off her sleeping torso where it had fallen on her exhausted frame.

Now there’s some realistic counterpoints to consider. For one thing, the odds of Emily sending anything to a website like PostSecret are basically nill. The second thing, the most powerful, is that the postmark faintly visible on the back says SC 290, indicating pretty clearly that it was mailed from somewhere in South Carolina, where many zip codes start with those three digits. Is it possible she concocted some obscure way to send a card to Carolina for its submission to Germantown, MD? Sure, but any sense of feasibility or reality is pretty much knocking this down to zero. I often wonder about those postmarks and whether there’s some PostSecret sharing syndicate to make sure that especially high-voltage cards aren’t traceable even to a particular state, but I think this is considered an acceptable risk by most people.

No, the far more likely explanation is that someone else with Emily’s precise handwriting found herself in an almost identical situation to hers, or more appropriately one they would describe the same way. At which point, all kinds of larger cosmic questions arise. There have long been serious subscribers to the theory that handwriting is an indication of personality. In fact, many prison programs attempt to rehab criminals by changing their handwriting first under the theory that the link between letter shape and mental frame is so significant that it can be reverse-engineered. So what does this handwriting indicate about loyalty, faithfulness, approach to marriage? And out there, somewhere, someone who is not Emily or the author of this postcard is reading this and thinking that this handwriting looks an awful lot like theirs and wondering about the role of micro-destiny in their own path.

All this would seem to carry a little less weight had I not nearly bowled into Gwen on the street again the other day, in the midst of ill-informed debaters getting us lost on the streets of New York City on the way to Fordham. (Which, by the way, went pretty well.) She’ll forgive me for reprinting from her subsequent e-mail to me: “I’m starting to feel as though we’re being a bit cosmically messed with. Like we’re tinseled cut-outs in some toy theater production that just happens to be our lives.” And she, like most everyone, hasn’t even read The Best of All Possible Worlds yet. I’m starting to feel like that book is the cork in the center of the island on “Lost” – once I released it, deep important secrets were on the loose that wound up turning my whole life upside-down. This is a ridiculous thing to think, objectively, but most empirical studies would reaffirm it anyway, especially in light of how reality-bending the work itself is. All this would feel less significant had Russ not spent ten minutes trying to explain how LA feels small compared to NYC because you can always bump into people in the former and he never once bumps into someone he knows in NYC because it’s too vast, even though he knows tons of the City’s denizens. And then I told him my experience was a little different.

My experience is always a little different, it seems. Most people don’t have the capacity for such high volumes of things, be it crying or talking or writing or marveling at the construction of the world’s interactions. It’s not very realistic or practical to spend such time on such things. It’s better to do the dishes or laundry or buy furniture or hang pictures and somehow keep it all together. But it’s not all together and rote mundane tasks rarely help keep things that way. All I can do is contemplate, try to keep everything in perspective, throw up the poisons that seem to enter my system, and try to keep the phone charged for when I myself am running out of juice. It’s a good thing I have several scheduled days with other people coming up. Russ’ll be here in 90 minutes and all my dishes are in the sink.

Won’t Somebody Save Me Please?: a Desperate Plea from a Loaded Catapult, also known as a Counting Crows Show

All of a sudden she disappears
just yesterday she was here
somebody tell me if I am sleeping
someone should be with me here
cause I don’t wanna be alone

As already indicated, it’s been a crazy last few days. The way things are going, almost everything is becoming believable at this point. But before I knew the extent of the damage to the apartment here or the extent of damage my body had suddenly started taking, I decided to go to a Counting Crows show in Montclair, New Jersey, since they had extra tickets for the 18 August show. And since I’d missed the show I was scheduled to attend on July 31st. And since I needed an emotional bloodletting, of which Counting Crows shows are the best kind I know. And since I don’t care what happens to me anymore. And since I just need to find a way to get through the next eight days, likely in many ways to be the most painful of my life thus far. Those of you who know what’s going on know exactly why that is.

I wanna be the knife
that cuts into my hand
and I wanna be scattered
from here in this catapult
what a big baby
won’t somebody save me please?
won’t find nobody home

I found Montclair, New Jersey to be something of a dying small-town community feel nestled in the midst of an industrial wasteland. This probably sounds a little worse than it is, but I haven’t exactly been in the most flattering of moods lately about anything. Everything looks dead or dying, everything seems to be atrophying, everything has the stench of broken dreams. The miniature downtown of Montclair seems to be built around the newly reopened and revitalized Wellmont Theatre, a pretty nifty little venue long fallen into disrepair and recently rescued. If the fellow line-waiting front-row patrons are to be believed, the ceiling is still in danger of collapse and they have a thin excuse for netting up there to make sure no one takes a direct plaster hit if so. Against the odds, the building remained intact not only while I bought tickets, waited an hour or so in line, and jetted up to the second row on the floor, but even through the duration of the emotional turmoil unleashed when CC and their friends took the stage.

All of these quiet battered voices
wait for the hunger to come
we’ve got little revolvers
and stupid choices
no one to say when we’re done
well I don’t wanna bring you down

This is part of their summer tour and their summer tours lately have been subheaded The Traveling Circus and Medicine Show, an innovative amalgam of whatever three bands they have grouped together, all switching out songs and sets and playing two acts with an encore like a seamless 20-piece band. It’s not exactly my favorite incarnation of the Crows, but it works pretty well most of the time, even when they have an angry joke of a white rapper as the third piece in their triage. There’s a rockabilly sensibility to this manifestation of their live act, but this particular show lacked most of the boisterous highs one would typically expect to come along with that. Adam Duritz seemed more dazed than I felt, often staring into space and almost muttering lyrics in a dejected haze. It wasn’t sloppy or misdelivered in any way, though – it was deliberate, calculated, crafted. It spoke of a person whose life has whizzed past him, leaving him to contemplate the rubble. It spoke to me.

I wanna be the light
that burns out your eyes
cause I know there’s little things about me
that would sing in the silence of
so much rejection in every connection I make
can’t find nobody home

I wept, literally, through six of the songs. Having been to something like ten Counting Crows shows, I have long come to expect that they will move me, that I will find them religious experiences, that the poetry and pathos of the live delivery will shake my foundations and reignite the core of my soul, for both good and for sad. What I am often not prepared for is that even my expectations of transcendence will be exceeded and surpassed. That the phrase “Awareness is Never Enough – It Must Always Be Wonder” is so frequently made corporeal in those unexpected moments of a CC show. What song will they build into what other song? What meaning will be encompassed or recalculated in such a way as to render the entire deepest voice of a song bare in a new and scintillating light? What will cut so hard and so fast to the quick that one’s heart will bleed anew, pouring forth a whole new reason for pouring? This is the emotional breakdown and rebuild, the evisceration and glinting hope, that these shows offer.

I wanna be the light
that burns out your eyes
cause I know there’s little things about me
that would sing in the silence of
so much rejection in every connection I make
I wanna be the last thing that you hear when you’re falling asleep

It was actually Augustana who offered me one of the most painful and beautiful moments when they stuck “Stuck in a Moment You Can’t Get Out Of” in the middle of “Boston”. I openly bled tears, taken back to both a moment on a bus in Scotland convinced I was going to die when that song came blaring over the speakers to give me hope and also to the understanding of the song’s original purpose: an open letter to a suicide, committed to voice too late to make any difference for that one but submitted all the same in hopes of saving others. Suddenly the fact that “you don’t know me and you don’t even care” was cut back by the fact that we’re all “stuck in a moment and can’t get out of it”. It was at that moment, after a long soliloquy on growing up in light of “Up All Night” and two songs before “Catapult” that the song selection stopped speaking to me and started being for me, about me, through me. By the time “Time and Time Again” was paired back-to-back with “Richard Manuel is Dead” near the open of the second act, I was slayed and begging for more.

I wanna be the knife
that cuts into my hand
and I wanna be scattered
from here in this catapult
what a big baby
won’t somebody take me please?
can’t find nobody home

It’s impossible to explain everything I’m feeling or thinking or going through now, or was then. It’s impossible to explain the importance of “Richard Manuel is Dead”, Emily’s favorite Crows song, or the precise implications of the way Adam sang “A Murder of One”, centering on a to-me-unprecedented line of “I need to change,” observing and reflecting on the painful nature of growing up through things one shouldn’t have to experience. By the time “Rain King” was offering hope “With a Little Help from My Friends”, I’d already settled in a numb fuzzy-faced coma of crying to the point of catharsis. It was no wonder that I stumbled home to find a dumpster overturned by the storm in the parking space normally reserved for the Prius and would be in the Emergency Room within a few hours, dealing with the extraction of kidney stones. Every day, hour, minute, is its own special trial. And like the singing of a song or the passing of a kidney stone, the pain embedded deep in each moment makes the overall picture impossible to even grasp. No wonder Emily seems capable of such callous calculation and diffident distance. No one could hope to understand what’s happening without living through each second. Even me.

Caravan
Mrs. Potter’s Lullaby
Omaha
[NOTAR]
Up All Night
Stars and Boulevards
Boston (with Stuck in a Moment You Can’t Get Out Of)
Steal Your Heart Away
Twenty Years

Catapult
[NOTAR]
Why Should You Come When I Call?
You Ain’t Going Nowhere

Four White Stallions
Time and Time Again
Richard Manuel is Dead
Safe and Sound
A Murder of One (with Doris Day)
[NOTAR x2]
Just Like a Woman
Dust
Shot in the Dark
Sweet and Low

Come Around
A Long December (with A Murder of One)
Hanginaround

Rain King (with With a Little Help from My Friends)
This Land is Your Land

(Augustana songs in italics; NOTAR songs not named)

Summer Chill

It’s amazing how important titles are to my work. I have almost never written a post for this blog without knowing the title in advance of laying down a single word. One of the very few counterexamples was my last post, in which I wrote the title between the last words and the hitting of the slightly pretentious “Publish” button at the bottom of the screen. I didn’t know what the theme was for that post until I finished it. Ironically, the theme was themes themselves, or “threads”.

The theme for this post is “Summer Chill”. There are many possible interpretations of that phrase and I would hazard that all of them are relevant to the intended scope of this post. Read closely, pay attention. You may be surprised what you see. Or you may find the theme trite and blase, which it probably is in some ways, and go off to read about Lady Gaga.

I have discerned that Americans very much don’t like to be hot. This is probably because Americans, as a rule and general practice, are overweight. The precise coordination between weight and heat aversion took me a long time to figure out, but has become in the last few years one of those obvious and universal truths, like “donuts are tasty” or “parents have a lot of both direct and indirect influence on their offspring”. It took me longer to figure out this particular truth because it is generally considered impolite in this society to discuss the weight of other people. Thus conversations like this are unwelcome:

“I’m hot.”
“Really? I think it’s rather pleasant.”
“Well I think it’s too hot.”
“Hm. I guess you are a little pudgy.”

Comments on weight are especially unwelcome from people like me who, despite a two-year period of being somewhat overweight in the middle part of this decade, have otherwise been rail-thin. Since I rekindled my metabolism after its premature death at 27, I’ve gone back to being cold everywhere relative to every other human being, including even those who normally serve the role of being the coldest person they know. Ha ha!

Never is this phenomenon more apparent or frustrating than eating out during the summer in the United States. A phenomenon that I swear was predominantly limited to Florida during my youth has since gone nationwide, and now I must never leave my house without a jacket in summer if there’s even the slightest chance I will be asked to dine somewhere before returning home. In LA, in Albuquerque, in Philadelphia, I relied on my Mariners jacket to save me from hypothermic expiration in the bitterly frigid confines of restaurant after restaurant. After the third one, I stopped asking if I needed to bring my jacket. I would hit the swinging-door threshold, feel the blood harden in my veins, and suit up.

What’s ridiculous about the whole thing is that people keep restaurants at temperatures that no one would enjoy at any other time of year. Two in particular, Waffle House in Albuquerque and Los Segundos in Philadelphia, had the thermostat well below 68 degrees. Imagine going from a crisp November night into a restaurant kept in that meteorological condition. There would be literally no business. No one would go. So why does it being summer make it more acceptable? Why does everyone get to presume that all patrons have just run a marathon in their fat suits before entering their building?

Yes, this is part of an absurd class of things rapidly becoming known as “First World Problems” – the complaints only the spoiled of our species could possibly imagine worrying about, the offshoot of a pampered instant-gratification culture centered on the self. A waste of time, probably, but one that is both alienating to experience and hopefully a bit humorous to relate. And also, perhaps, emblematic of that selfsame pampered spoiled society itself, that we have created expensive, energy-wasting cultural standards and practices designed to cater further to our own self-centered obesity. It’s like the whole thing spirals on itself into the stratosphere to the point where to even observe or complain about our society’s missteps has itself become a misstep that presumes caring about the fate of that society. Paragraph summary: we’re in a fine mess indeed.

I’m reading Don DeLillo’s White Noise and it’s done something that Golding, Tolstoy, Foucault, and Calvino have failed to do in the last month or so: hold my attention. Granted that Tolstoy held my attention about four times as long as DeLillo’s even trying to, so maybe it’s a weak comparison. But he’s also done something else that the other four never approached: scare me. Not because his 1985 vision of the present or the future comes across much like all those movies I’ve seen lately (”Koyaanisqatsi”, “My Dinner with Andre”, “Dial H-i-s-t-o-r-y”, “Double Take”) in its prescient understanding of the incredibly insular self-absorption and chaos to come (it does), but because it reminds me of my own book just finished and nearly fully edited, The Best of All Possible Worlds. Not in whole, not overall (yet), but in certain scenes and themes and focal points. And it not only predates the book by 25 years, but I had never read one word or heard one thing about it before finishing my own tome.

This is at once highly problematic and a little relieving. It’s the former for obvious reasons – on a planet of seven-billion willed agents, I constantly fear accidentally rewriting another person’s book that I’ve never had contact with, just because there are only so many ideas or thoughts out there. As a writer whose greatest asset is originality of ideas, this could lead to unmitigated disaster. At the same time, it’s relieving because the publishing world seems very focused on “comps” – equivalent books to the one being pitched to them that they can in turn use to pitch to potential readers, writing such ridiculous drivel on the back of books as “…with the rich landscape of John Steinbeck, the emotional insight of Sigmund Freud, and the quick-paced action of Dashiell Hammett…” I made that up, but you get the point. No one is allowed to be themselves, at least not at first. Everything has to be derivative. And since I’ve never read anything remotely like The Best of All Possible Worlds, it’s encouraging to run across DeLillo just in time to be able to put a comp in my cover letter.

But also scary. Really, really scary, depending on where it all ends up.

I’m back in Tiny House, by the way, mostly just to block everything else out and finish editing before departing again for roadtrips that will lead up to my series of flights to Africa. The editing is about 70% complete, though there’s the second round of it that comes when I transcribe my red-lined notes into the electronic file that contains the work. It’ll take a while, maybe up to five days. But as an only child, I sometimes just need to be alone, especially to buckle down and do work. Once the work is done, really done, I’ll be sending it out to friends and the one agent who wanted first crack at it, then probably hit the road once more.

So, uh, public service announcement: This is your open call to let me know if you want to read The Best of All Possible Worlds. Your odds are better if you’ve already read and commented on American Dream On, though it would be absurdly self-indulgent of me to require this. Honestly, if you’re my friend and want to see it, that’s enough. Send me an e-mail.

And to leave you on a fun fact for the day, so that we can all laugh about the past and be awed by the present, here’s your news: The girl who said she couldn’t be friends with someone who had a blog had a blog. Far more fascinating than that is what she’s spent the last nine years doing, forsaking some of the first-world concerns she seemed to have in 2001 for time in the Peace Corps in Mauritania and working in Sri Lanka before coming back stateside to work for a really cool organization. I would say I’m proud of her, but that sounds really weird and probably obnoxious since I may have had nothing at all to do with it, especially given the way things ended. So, uh, I don’t have anything to say. Yeah.

I’ve summed up homecomings of all sorts with the following lyrical quotation throughout much of my life. It always has this way of being more transcendentally accurate and true than even all the times I’ve utilized it before. Guess what, “Awareness is Never Enough – It Must Always Be Wonder”? You just got to be the sixth category for this post!

“Looking all around the room
I see the clutter and the gloom
I’m not only back
I’m not only numb”
-Gin Blossoms, “Not Only Numb”

Full Moon Fever

The moon was crazy full tonight, approaching the kind of round perfection we are taught is never quite achieved in our mortal understanding. It stood as a stalwart reminder of why the energy seemed a little strange, overcharged perhaps. Enough to drive normally friendly rabbits into corners or normally social men into caves. After all, the depiction on the orb is one or the other.

As stated earlier, it was laundry night for me (miraculously, I seem to have not gotten a migraine). I normally sort of dread laundry in the way that I negatively anticipate most chores. They are monotonous, imminently predictable, and often require disproportionate energy and concentration relative to their ultimate value in one’s life. More aggravating than many household chores, laundry cannot be done while listening to a baseball game or music. I mean, sure, one could put a portable music device on and walk around listening, but the only point in having music on during chores is so one can loudly sing along and actively distract oneself. Being unable to do this would just augment the initial frustration of being concentratedly bored in the first place. And Mariners games aren’t exactly on while I tend to do laundry. Doing laundry in primetime is most unrewarding in Princeton’s Butler Apartments, especially at the volume that we accumulate.

Which is why I set out to do laundry at around 1:00 this morning. Normally there are at least a handful of other people around at most hours, but tonight there was just a lone soul packing up the last of his load as I arrived. I recognized the exhausted frustration on his face, the look of the last few items that one knows one should fold thoroughly, but one is becoming sloppy as real fear sets in that one might not be able to finish the laundry before needing to retire to bed. One starts bargaining with oneself about the safe and friendly patrons of the campus neighborhood laundry room, how no one would disturb the clothes if the last of them were just left in a neat unfolded pile, if just… one… more… shirt.

And I started to haul bag after bag into the room, unloading each completely before trudging to the car for the next one (I usually walk between our apartment and the laundry room with each independent bag, but I didn’t feel like traversing the distance for all five bags at a surprisingly cold 1:15 AM, so I drove the Prius circuitously around the complex to a prime parking spot in front of the fluorescent palace). The guy’s eyebrows were raising by the time I’d retrieved the third bag, but he was just about on his way at that point. Thus he missed the fact that my dirty clothes filled all eleven functioning washing machines in the room.

I mused at what might happen were the one other person in the complex who had been clever enough to wait till the middle of a Tuesday/Wednesday night to do their massive laundry to waltz in and drop their jaw at the row of churning tumblers. But said individual never showed, the product of academia demanding at least some sleep from those trawling toward finals. I noted that I had forgotten my book, jogged home for it and a few insurance quarters, and returned to settle in for the work that was barely underway.

The real pain of laundry, of course, doesn’t hit until the dryers stop spinning in their slow, tilty dying drones. At that point, it’s time to make an effort at folding and sorting, lest the five bags sit in hopeless mussed clumps at home, waiting for the cat to separate Emily’s shirts from my socks (we’ve done this before and it’s not worth it, trust me). This is what takes the real energy, mind-numbing and unsophisticated as it may be, and it comes when the enthusiasm for the project is at its lowest ebb. There will be no more time for reading, because no matter how fast one sorts, each dryer will stop before the last dryer’s load is sorted. There will only be time to try to think about something less dull than a catalog of all your doggone clothes, while still maintaining the focus to fold each neatly and sort them efficiently.

What I noticed tonight, amidst all this mental wrangling, is how much more relaxed about the whole thing I was than I am when I choose more popular hours for the task. Granted, I’m almost never there when it’s packed, but only once have I done the overnight thing and it was earlier in the night and closer to a weekend, ensuring that others at least darted in and out throughout my time in the room. There was something remarkably freeing about knowing that no one else was going to walk in, no one would eye my underwear or try to make awkward conversation (though this never happens in Jersey, frankly, despite being a staple of doing laundry in, say, the Bay Area) or give me a sort of abrupt head-nod if I said so much as “hi” (this is more the Jersey way) or create otherwise vague unpleasantries.

And then, of course, I started mentally composing parts of this post, pondering what details to retell of the laundry scene and how to convey my precise perspective on the chore. And I came back full circle to this bizarre conclusion that I couldn’t wait to tell a bunch of other people how much better I felt when I was alone.

And yet I relished the telling and the knowing that lots of other people would read this. Every bit as much as I dreaded the possibility of another person walking in.

Was this some grand contradiction in my perspective? Was I a hypocrite, or merely crazy? Could I really be thinking and believing both of these things simultaneously?

The answer struck me relatively quickly, to my general emotional relief. It’s not that the people coming in would be strangers and those reading generally aren’t – after all, some strangers do read this blog and I’m happy for the fact. And theoretically someone I know could’ve entered the bright hall of cleanliness and I’d still be less than enthused.

It was about free will.

See, every time you come read this blog (unless you’re subject to some Clockwork Orangeian experiment involving my impact on the unlidded human psyche, in which case my apologies), you do so voluntarily. And not just voluntarily in the way that people pledge money for their co-worker’s daughter’s fundraiser run, but legitimately of your own volition. You have chosen this activity over any other you could do with your time.

Granted, you might be bored or on Internet-autopilot or whatever, but your choice to interact with my perspective is about as unfettered as they come. You’re reading because you want to.

Meanwhile, entrants to the laundry room are certainly signing up for a date with Maytag’s finest, but by no means is my presence part of the equation. Sure, they understand that other people could be there and probably will, but it is no part of what they are volunteering for (again, unless – and this scenario is slightly less outlandish than the Clockwork Orange thing – they secretly seek out human contact in every trip to clean their clothing). Any interaction they have with me is functionally involuntary. A byproduct at best, but most likely an annoyance.

And that’s all there is to it. There’s something fundamental in my perspective that has always dreaded interactions with people who in some way do not desire that interaction, however casual or essential it might be. It’s not some secret desire to be liked or to have everyone want to interact with me, either, because I do nothing to try to bend these interactions into something enjoyable for others. In fact, I usually end up (less so than in my school years, but still at an alarming rate) making the interaction remarkably awkward, sometimes even by tearing up uncontrollably. This used to be a serious problem of mine in late high school and early college, usually manifesting with convenience store clerks and gas station attendants. These were not people I feared rejection from. I just felt intensely, a priori uncomfortable with the idea that I was abridging their free will so they could interact with me. That they felt obliged to interact with me, but clearly had no interest in doing so.

And I think, de facto, that’s how I see most public interactions with strangers. Obviously there are pleasant surprises sometimes, but generally it’s safe to assume that I’m part of the scenery. And I’d just as soon avoid any pretense or awkward attempts to bridge a divide based on a perception of polite obligation. This is why I got so excited the other day about the opportunity to order pizza online instead of calling someone in person, or why I opt for self-check-out kiosks in stores or movie theaters.

I know the arguments. In the latter cases, I’m helping put people out of work and destroying jobs, thereby eliminating livelihoods! But I would argue no one should have such jobs, and any system that makes us choose between people having jobs that are the functional equivalent of doing obnoxious chores all the time or starving might as well employ no one so it collapses immediately. And in the former, aren’t I making too much out of this whole free will thing? I mean, does anyone really choose anything?

I think this argument, more and more prevalent the more I talk to people, is what I find most disturbing. The idea that our wills are either chemically determined or otherwise imminently influenced to the point of predictability. While my deconstruction of this alleged reality is worthy of another entire, much longer (and less tired) post, I will stab wildly at the concept and accuse it of being one of the greatest threats to our humanity and hope on this planet. And as part of my evidence, I use this Kantian sensation I have about interactions with other people’s free will on a daily basis.

I stress that despite waxing on endlessly about free will for much of my life and being well aware of this phenomenon about my personal interactions, I don’t think I’ve ever linked the two concepts or labeled their connection until tonight in the laundry room. Which means that the reason I was feeling uncomfortable all those years was truly a priori, something I felt and intuitively understood, but could not articulate and was not really cogitating about.

Although the argument now occurs that making this discovery and connection in such a situation is exactly what makes mundane ridiculous chores like doing laundry all worth it. David Foster Wallace would be proud.

Inspiration

Rarely do I feel as inspired in my life as when I’m just starting out on a car trip (of almost any length), looking forward to where I’m going, with music blasting. Life is just good under those conditions, but there’s more to it than that. Like taking a shower or playing certain kinds of puzzle games (e.g. Tetris), the process of embarking under these circumstances precipitates an extra uncanny layer of inspiration. My mind works in a slightly different way, one that’s quite simply much better than everyday functionality.

I have known this for most of my driving life, especially since I got a car (post the ‘51 Buick era) that could play music. I remember driving out in the Kia the first few times, blasting Counting Crows, realizing that not only could I conquer the world but I had the thoughts in mind right then that would do it. I don’t recall exactly how many of the novel ideas I’ve developed were composed at the outset of music-blasting trips, but I can tell you exactly how many short stories I wrote tonight were.

One. And it might just be the best story I’ve ever written, a 3,200 word gem called “Haywire” that I could not feel more euphoric about. I came up with the idea on the outset of my journey to New Brunswick tonight for debate, letting the concept play in my mind for about two and a half songs before I let myself believe I was really on to something. Then it was time to grab the flowpad at stoplights and jot down as much as I could, just in case the idea simulated some inspirations I’ve developed in dreams and fled as soon as I had a grasp on the real thrust of its direction. But I needn’t have worried and I needn’t have written. Until I got home, of course.

Which I did, promptly, spending the 2.5 hours since arriving crafting the thing. And then I started celebrating, as much as I could pump my fists in the air and jump up and down without waking Emily. No, seriously. I really did this. I feel that euphoric right now.

It’s not just about the quality of this story, which may be inflated in my perception – I will have to read it tomorrow to really know for sure. It’s about being able to come up with a story I feel this confident about, start to finish, in six hours, three of which I spent at debate. That the stories are supplying the fiction to breathe life into my months designated for writing non-fiction, just as I hoped they would. There’s a part of me, sure, that looks at all this euphoria with an eye to the past and considers that this might be the last short story I write for months. That this might all be a lot of sound and no fury. That this is an exception, an anomaly.

But God, I hope not.

I once joked with Emily, noting the phenomenon of how this inspiration struck, that I should just go for short drives with music every time I wanted to get jump-started on writing something. But I surmised, shortly thereafter, that this somehow wouldn’t work. That it might be cheating. That I couldn’t trick my brain into getting in the state where the world slows down and opens itself up to a new idea.

But at this point, I’m ready to try. Bring on the showers and the Tetris and the driving with music. Bring on the life that I am living. Everything I’ve done has gotten me to this point and it’s all been worth it. Thank you, thank you God for letting me get to this point right here right now.

Gee, I really hope this story is up to all this swagger.

Experimentality

I have been having a tough time the past 60 hours. Not really bad, just weird. It’s mostly the result of trying to figure out how to approach the next writing project, Good God. As my first non-fiction effort longer than a college paper, it’s a daunting task. And with five novel ideas queued up behind it, in widely varied states of readiness, there’s a big part of me that wants to just stick with the fiction. Fiction, after all, is fun. And I feel that American Dream On was a profound success, the book that will ultimately, some way or another, probably put me on some sort of map. So why shift gears?

Well for one, it’s due up next. I was trying to explain the other day that the book ideas have been coming at about the pace one might expect them to over the last several years of not writing, despite the fact that I haven’t written the old ideas. American Dream On was the real gorilla on my back, having been a pretty well formed idea since early 2002. But the next few books are old-timers as well, all dating back to at least 2005. Chronologically, Good God is the oldest unwritten book. So it should be up next.

But that’s probably not good enough reason all by itself. There’s also the issue of my trip to India and the religious experience I had there in a boat on the Ganges in Varanasi. Wherein I felt called, more than anything else, to write this book which I have just re-embarked on tonight. And though the book is not the product of literal divine revelation, my life would seem pretty empty without its many religious experiences. I feel impelled – deeply impelled – to write this book.

There’s also probably the matter of hope. I find American Dream On to be an ultimately hopeful book, but I doubt many will agree with me. For the most part, people have found it somewhere between bleak and Kafkaesque… and it is those things, too. Good God, on the other hand, is a legitimately and unequivocally hopeful book, perhaps the only one I will ever write. And it may be the only non-fiction, unless I decide to tackle my theory of dinosaur extinction or the book earns enough refutations to warrant a defense publication. It’s a unique book, even for all the differences I see among the many novel plots I am contemplating. So maybe I want to write it next to prove I can, to show the breadth of my versatility. Em and I were joking a few hours ago about how anyone excited about publishing ADO would be utterly baffled by my description of Good God as the follow-up work.

But as I embark on it, writing 7-8 pages tonight to accompany the paltry 14-page headstart I brought to New Jersey, more questions than answers loom. What sort of tone can one maintain for a largely second-person conversational non-fiction work on God? Is this just going to be too experimental? How do I balance philosophical exploration with straightforward personal appeals? And how do I get the target audience to want to read whatever this looks like?

Tonight, though, I remembered that these questions are pretty thin and unimportant when the process of writing is afoot. I have come up with six book ideas yet unwritten and I have developed them because I believe in them. There will be questions of form and plenty of time to second-guess and to doubt. That time is not amidst the two years I’ve set aside to churn out the ideas full-time, to make good the promise of my inspiration. It’s time to churn, to chunk out the pages and let them do the talking. It might not work.

But it doesn’t matter. I must work and the rest will follow.

Sometimes I’m Happy Just to Be Alive

My day was spent differently than I originally envisioned it.

It started with an afternoon trip to the pumpkin patch with friends, as expected. This was a prelude to tomorrow’s 4th Annual (1st on the East Coast) Pumpkin Carving Extravaganza. We were preparing to acquire a bunch of pumpkins and then head out to do party shopping and come home to decorate.

Everything was going pretty well up through being on our way to go shopping. We had plenty of pumpkins and had really enjoyed our time at the pumpkin patch/farm/market place where we’d gone. We were in high spirits and already anticipating the day to come.

I stopped at the first red light after the patch, and was looking to my left to see when I might have an opening to make a right turn. I thought there might be enough of an opening, then hesitated and decided to wait for the next cars to pass. A black pickup truck was coming toward me and then threw on its turn signal to go right. I thought this would possibly make an opening, so I looked behind the pickup to make sure the trailing car was slowing down enough to give me time. I noted with alarm that they were actually accelerating toward the truck. I expected them to start to veer left around the truck at their increasing speed, but instead they drifted right, picking up speed while climbing the grassy shoulder. Then they suddenly took out the corner street sign and I turned away to brace for impact.

It came.

They smashed into the back part of the right side of the pickup, which had almost fully completed its turn, sending the pickup straight into the front corner of our car. I didn’t see what happened to the out-of-control car next, but it somehow ended up crossing the opposite lane of traffic, taking out a mailbox, and winding up crashed into a tree.

I felt for any major damage to myself and noted none, then turned to Emily and asked “Are you alive?” She was, and largely unhurt, and then I looked up to the driver of the pickup. He opened his eyes and looked at me dazedly. Emily and I discussed what had just transpired and I explained it to her since she had seen none of it coming. We left the vehicle, talked to the pickup driver, who proved to be mostly all right, then tried to assess what had happened. A couple of bystanders went over to see if the person in the out-of-control car was okay.

She attested to blacking out and having no memory from seeing a green light in front of her to seeing the tree in front of her on the other side of the road. Somehow she too was generally unharmed. All three vehicles were in really bad shape and everyone had some neck pain and such, but it was a generally amazing survival of the worst situation I’ve ever faced in a motor vehicle.

The thing that’ll stay with me most, assuming that the negative x-rays were accurate and my soreness eventually fades, is that split-second between seeing the street sign go down and the cessation of the impact. In that moment, which was both slow and fast just like you’ve heard (or felt) such moments to be, I had to prepare to die. That feeling of resigning, of yielding the fate of one’s life, is not one I’ll forget soon, or perhaps ever. I was completely out of options – there were cars behind, on my left, and in front. There was no where to go that would not increase the danger of the situation. There was no time to react. All I could do was cede control to the forces already in motion and hope for the best.

There’s no telling the fate of the car, which was towed and will be dealt with by insurance companies and the dealership. I was surprised at how late I got concerned with and upset about the fate of the car – it had been several minutes before I thought about it being unfortunate that our car may be totaled. I was probably more concerned with it catching fire or blowing up and creating a new round of jeopardy well before I thought to be upset that the car was wrecked. It was enough to have spent a second preparing to leave the planet and reopening my eyes to find I was still here.

I have a feeling this pumpkin-carving party is going to be even sweeter than normal.

Wired

As bad as I felt last night at this time is as good as I feel tonight. What a difference, as they say, a day makes.

I have just rattled off over 3,000 words (~12 pages) tonight, in a remarkably fast and focused session that has yielded what I am convinced is some of the best work of the whole novel so far. This brings American Dream On over the 70,000 word threshold (71,408 words/~285 pages) with just under two months to go and helps offset the fact that there will be no writing tomorrow night. It’s kind of too bad, because I’m in one of those grooves where baseball players find the ball looks as big as a grapefruit. Suddenly, after a week of angst, the dam has burst and things are flowing once more. (Though it probably doesn’t hurt that I’m on to a different chapter entirely, one that did not carry with it some consternating problems from the get-go.)

And Vassar pulled back on their threat to only break to semis, once again going with quarters, joining the ranks of virtually all modern tournaments. And it looks like I will be participating in the APDA Cup, thus getting a chance to compete in rounds that are adjudicated and are not demo rounds for the first time since 2006. (Yeah, I guess I thanked the BU Finals panel for judging my “last round ever”. Oops. We all know I’d debate professionally for a lifetime if I could.) And while I knew that this time yesterday too, it seems a lot more exciting today for some reason. Probably because the whole world does. And I’m almost short of breath and insanely full of energy for quarter till five in the morning, when I should be lapsing and a little tired. And given that the alarm’s set for 9:00 tomorrow, the earliest I’ve been up in weeks, to get ready to go to Vassar, this is all looking a little problematic.

But I don’t care that much, mostly because I’m in the throes of a manic phase of the sine-curve lifestyle. And the mania may be seen as problematic for some people, but I don’t know who those people could be. Being on the upswing of a roller-coaster, sailing upward on a high-energy high-productivity euphoria, this is about as good as it gets in this lifetime. I mean, yeah, the super-contemplative revelations are perhaps a little better, but this is a darn fine second place. I feel like running out into the middle of the early morning rain, whooping with joy at the fact that I get to be alive to see this kind of mood. I wish everyone could be here to feel this. I feel I’ve known people who never get this excited their whole lives.

I don’t know how I’m possibly going to sleep. It may end up an all-nighter and I’ll crash hard after round three at the tournament. But I should try all the same. Try to walk away from the euphoria to get a little shut-eye that’ll ultimately serve me well tomorrow. In the meantime, I leave you with this:

Wooooooooooooooooooooooooo!

It All Makes Sense

This post is an antidote, a message in a bottle, a documentation of a sensation and a perception about the world that is here and irrevocable. It’s something that I may lose, but no one can take away from me. And this is me, planting my flag, staking my ground, putting forth my chronicle of feeling this way and knowing these things at this time.

It all makes sense. All of it. What happens, what doesn’t, when, why, how. We are all so blessed and so privileged to be able to participate, to take part in this experiment with free will and this existence that is at once driven by our own whims and yet interminably destined to make itself work. It is punctuated by tremendous pain, yes, and tremendous anxiety, but it is all so very worth it. And I can see the pain and see the past and I know that every bit of it is worth it for everything.

To have a planet so well designed as to bless us not only with our own will, but others’ perspectives, with the discourse and dialogue that distill into reasoned perspective and more holistic understanding – this is all amazing. That we can spend so much time lamenting our various fates is at once a testament to our urges to push forward and improve what we have been given and yet also an unfortunate lack of full appreciation. I think the sacrifice of appreciation is often worth the spurs of exhortation to future greatness, but I wonder sometimes if we (I) temper ourselves (myself) sufficiently with sheer appreciation.

Tonight, I have it. I feel it. I have traveled and talked and walked and watched and I am aware of it all and it is overwhelming and beautiful and perfect and in need of appreciation.

This is not the first time I have felt this way, nor, God willing, will it be the last. But it seems, at a point where so much of my life is coming together in ways that I have made for myself, among the most important. It feels like this time around, the profundity has a greater likelihood to infiltrate the rest of daily life, for daily life itself is more deliberate and attuned to the realities that matter.

Ultimately, all I can really say is that I’m happy. Without reservation or qualification, I bask in the offerings of life. And that, my friends, is not something I say or feel very often.

When the World is Silent, the Mind Comes Alive

Twice a week, I drive to New Brunswick from Princeton, a 16-mile jaunt that usually takes over half an hour to complete because of the nature of driving in New Jersey. I head up there in the 8:00 hour to arrive at 9:00 for meetings of the Rutgers debate team, usually returning around midnight as they’ve wrapped up.

There are two ways I can make this trip that are almost identical in mileage:

One is to take US Route 1, a literal straight line road that hearkens back to legends of the tsar drawing plans for a railroad from St. Petersburg to Moscow. While straight as an arrow, the route runs south of both my origin and my destination, adding a bit of time. More importantly, Route 1 (in Jersey, at least) is perhaps the worst four-lane road in America, a bizarre combination of highway lane structures and traffic with endless stoplights. Despite the lights, left turns are strictly forbidden, requiring “jug-handles” where one exits to the right to then turn onto a crossover lane. There are no conventional exits, just jug-handles. And the thing is filled with trucks and Jersey drivers, who remain the only people worse than drunk New Mexicans, murderous Manhattanites, and raging Massachusetts drivers, somehow blending the worst aspects of all three.

The alternative is NJ Route 27, a pastoral winding road whose frequent elevation shifts are outnumbered only by the number of times the speed limit changes between Princeton and New Brunswick. If Route 1 is the express (or tries to be), Route 27 is the local, plowing through the center of random townships and dropping the limit from 50 to 25 with almost no warning. This is a two-laner (one in each direction) and is frequented by these aging gray buses that seem to run local routes in this thickly settled part of the state. There are no trucks, however, and very little traffic at all late at night, when all the lights are green. There are lights, but probably fewer than on the “highway” counterpart.

After doing round-trips on each, I’ve settled into a vague pattern of taking Route 1 up to New Brunswick in the evening and returning on Route 27 in the middle of the night. Route 1 seems to have a stagnant amount of traffic 24/7, which is more palatable in comparison to the fairly heavy traffic on 27 at around 8:30, but less palatable compared to the emptiness of same past midnight. But more than anything, there’s just something peaceful and rewarding about taking 27 home, soaring through empty silent communities like a high-schooler the night after graduation.

Tonight, however, the road was deader than ever. It was ghostly, the kind of night that inspired Ray Bradbury’s story “Night Meeting”, where a Martian and an Earthling colonist cross paths through the midst of time on desolate night roads. The first leaves were covering the road in some places, sent sailing as I would race through in an effort to stay ever 5 miles an hour above the mercurial legal maximum. I think I passed all of two cars going my direction the whole time, both fairly close to New Brunswick, and maybe 5-7 in the other direction the whole way. In 25 minutes.

There is much time to ponder in such settings, though they have a way of dominating the mental space with their own unique offering. We spend so much time surrounded by people, their structures, the possibility of interaction. To be moving swiftly through a voided landscape is at once solipsistic and comforting, calling attention to one’s place in the universe and focus to the significance of each passing minute. The more I noticed my aloneness, the more I felt both isolated and somehow unified with a larger presence and could feel the awareness of the moment pile upon itself.

I had a CD to keep me company, but its significance was only to underscore the larger reality around, not to take center stage. Like Kitaro on a road to Jewell that suddenly became endless and transcendent, with my Dad so many years ago. The songs were like leaves, like the occasional droplet collected on the windshield, to be considered and passed like most days on the wind.

And then, as Princeton approached faster than normal, and cars six and seven northbound, Dave Matthews Band’s “Christmas Song” came on the disc. And the world of silence, of sleepy village churches and big box brand name signs illuminated for overnight advertising of empty stores, shifted. It transformed to a seventeen-year-old kid who made the decision to buy his first-ever CD (after years of accumulating cassette tapes) because it was the only way he could acquire this song he’d heard just once on the radio that had captivated his feelings about Christmas in a way he could handle as a no-longer-Christian. Who had looked everywhere for a tape, knowing that he already had one DMB tape, finally settling ironically for the older album on CD only and wondering how to deal with the technological shift. Who came home and skipped right to the last track, wondered at the trail of lightning sounds that followed the track, played it on repeat most of the night. It was a cold night, beckoning to Christmas still a couple months out, a night not unlike this one. Then there was a play to direct, a year to get through, somehow, colleges and a future to seek (up). Tonight, not so different perhaps, a novel in place of a play, colleges behind but not forgotten, a year to be savored instead of endured. Perhaps life really does get easier over time, after all.

I listened to the last three recitations of the closing chorus in the stopped car in front of my current residence, smiling at the yellow porch light and the barely visible Christmas lights within, decking the top corner of the living room walls. “And the blood of our children all around.” The last fade of notes, the car switched off, and a gathering of paper for the trek inside. Crossing the threshold, I felt the wind swirl behind me and wondered what message it carried from what past or future self. I am never (and always) alone. But tonight, oh tonight, it all seems to make sense.

I went inside to find Pandora staring at me as though she’d been waiting this whole time.

Number Nine, Number Nine, Number Nine

Today (defined loosely as from noon yesterday till right now), I:

  • Took delivery on a flat-screen television, which will hopefully never have network or cable TV thereon.
  • Spoke to my parents on the phone.
  • Listened to Barack Obama’s speech and…
  • …Decided that I am against the current incarnation of “healthcare reform”.  (More on this later!)
  • Spoke to Em’s mom in person.
  • Welcomed Pandora back into our home.
  • Ate a bunch of fried food.
  • Had a soda for the first time in weeks.
  • Wrote Chapter 21 of American Dream On, weighing in around that magic 2,000 words.
  • Played “Hero” by Regina Spektor on repeat for some time.

The only difference between these days and the old days is that these days matter. I am writing and that changes everything. My whole outlook on life can be determined through the filter of how much control I have over what I do on a given day and how much of that links to what I feel I was put here to do.

Daily fulfillment is not about the space in between, the margins, even most of the time spent. It’s about intentionality, living deliberately, and whether what is done is part of what should be done. Not on the path there, or some esoteric larger vision of being there, but actually a PART of what is intended overall.

This makes all the difference. And I am grateful, eternally grateful, for every day on this side of things.

Out Here in the Fields

There is a quiet communion about the world as it is meant to be. I write this while sitting in a pasture, llamas in the distance, gentle winds overwhelming the wheaty grasses of the Central Valley of California. Not connected to anything, even the Internet (I will upload this later), my back against a metal fence that is just the right balance of sturdy and sufficiently comfortable. There are bird sounds and trees reacting to winds, the sun bearing down under mixed clouds that threaten an eventual sullying of this dried landscape. Bugs hover and dive amongst the grasses, perhaps subtly aware that they have just a few hours until rains will temper fulfillment of their tasks.

Today, they tell us that the oceans are so full of garbage that there are spare airplane seats in the flight-paths of missing jets that are not from those jets. That it’s perfectly reasonable to expect all kinds of discarded material to show up in the sea, since we’ve been leaving it there as long as we can remember. Our species has so blatantly disregarded the gifts we have been given that we don’t consider them gifts anymore – the only gifts we can accept are those we give ourselves. We have lost a sense of perspective, of balance, of harmony. We don’t sit in pastures anymore, trying to describe what we’re missing. We think everything we’re missing is on the Internet.

And yes, I’m aware of how both (1) unoriginal my comments are and (2) how ironic it is that they are appearing on the Internet. The Internet offers us wonderful things as well, like the ability to connect with others from a field with just the minimum of time-delay.

Nonetheless, I have to think that we lost our way, collectively, when science split from religion. Or vice versa. Surely there were crimes committed on both sides, as there always are in human disputes. Conflict is nothing if not mutually assured on my home planet. But when the scientists stopped being interested in God and the religious stopped being interested in solving mysteries, then surely something was irrevocably torn asunder. How anyone can accept the answers offered by one group in total ignorance of the other eludes me daily.

(As though to taunt me, a wireless network has just been found by this laptop. Or maybe a metaphor about ability to make connections from remoteness or the seeming lack of connection? You decide.)

In any event, we can all look to extreme examples and see the absurdity. Science reducing all human existence to a collapse of uncontrolled synapses, eliminating free will and indicating that all human existence and creation is a lie, while pleading endless randomness in the face of the most wondrously perfect system ever built or discovered. Religion claiming that God will decide all and answer all, that those who die are meant to, while those who are afflicted should not fight but simply resign themselves to a fate larger than themself. A similar abdication of free will, a similar destruction of meaning, a similar breakdown in the purpose that ought drive human existence, both on a macro scale and the individual level. How are these examples not sufficient to get everyone to attempt to strike a middle-ground? Even atheist scientist friends are uncomfortable with the elimination of free will altogether, and certainly don’t live their lives like they believe it’s true. Even religious zealots seem to assert themselves as though they have the ability to change something around them. So why all the trouble seeing across the divide?

Surely the closest society to holding these interests in balance was the first society to settle on my home continent. Or series of societies. There was wide-scale recognition of higher powers behind every aspect of the universe they saw, as well as interest in developing and advancing to higher levels of understanding of that universe. The respect that was afforded each of these concepts led to the development of a minimally invasive culture, with much time for contemplation and communion.

But it was not a culture designed to particularly assert control or dominion, and it is a telling lesson about my species that this is one of the few cultures upon which an all-but-complete genocide has been visited in recorded history. The very idea of trying to learn more from the land than one was taught was so reprehensible that its adherants were forced to either change or die.

My wife, Emily, is not particularly spiritual, not much of a believer. About half of our conflicts for the more recent half of our marriage so far have evolved from some sort of discussion about this topic. I struggle with reconciling my love of Emily and my respect for her intellect with the fact that she not only doesn’t overtly believe in God, but finds the question to not be fundamental to existence on the planet. It should be noted that most of my friends feel this way as well, and while this also concerns me, one’s identity is far more wrapped up in a spouse than a friend. It feels like more of a reflection of oneself when one’s own life partner rejects something so fundamental to one’s own perspective.

And yet, Emily says that she feels something whenever she is isolated out in nature. That connecting with animals, with the basic forces of the natural world (wind, water, flora), simply being “out there” is enough to get her thinking about the bigger picture and often feeling some conviction that there is something greater afoot. She often remarks, either in nature or when confronted by amazing constructions of human hand that she finds less impressive, that she has never seen something made by humanity that can measure up to the lowliest product of nature. While this sometimes surprises me, grandson of an engineer who learned about bridge-building and to differentiate styles of columns before most anything, I think she has a telling route map to those who are otherwise disinclined to believe. What makes us (collectively, as a species) think we’re so great? Why do we even bother scarring the Earth’s surface with our contributions when nearly everything impressive is already there?

It’s a competition, in part, or even an offering as an aprentice. That we have something to contribute which can hope to allude to the grandeur and beauty of what we already found when we first opened our eyes. Look ma, no nature. I did it all by myself. Like a crude reflection of the world around us for taping on the refrigerator with a quietly pitying love. And just as high-quality, just as worthwhile in the face of the real thing, as a four-year-old’s lazy finger-painting.

Which is not to say that there’s nothing worthwhile in the Pyramids, the Internet, language, or art. But compared to the systems and understanding implicit in your average field, your average patch of non-garbage-infested ocean, your average rainforest? I think the metaphor flies.

Part of what I’ve never understood about the pitched battle between science and religion is the respect that each have for order. Science even calls the discoveries it makes about the universe’s order of operations “laws”, the same word religion uses to indicate its principles and guidelines for living. Science interprets the world around it with a presumption towards order, towards compacting what it finds into a series of laws that are never abridged, or at least never contravened except where another identifiable law overrides. And indeed this bears out – we hardly see gravity working some of the time in Iowa and then failing to at random times. But somehow, science is disinterested in a source of all this order and law and perfectly behaved matter, insisting that all order came from one moment of complete chaos. This theory itself fails to stand up to science’s own presumptions and policies of rigorous study – were it about anything other than something in impenetrable pre-history, it would be rejected on face. But because there’s no other explanation available without resorting to the three-letter no-no, it is offered as fact. How can science not feel that every additional law that holds up, every extra consistency and element of order that is found, how are these not evidence for God?

The only explanation is that religion has mangled God into seeming arbitrary, somehow the opposite of order. Because in its rejection of scientific practice, many religions have tried to ascribe unending magic and mystery to the figure of God. Mysterious ways, inexplicable methods, something that cannot and should not be known. This idea is just as dangerous and worthless as atheism. Perhaps moreso, for it rends people’s conception of the most important aspect of the universe from the reality of that aspect, thus nullifying it for the interpreter far more thoroughly than mere denial would. This resorting to inexplicability is just as senseless as resorting to the Big Bang – for wont of explanations, those who expect themselves to seamlessly explain everything appeal to something wholly inconsistent with the rest of their theory. And then wave the crutch of paradox or the rest of their intellect about to try to fend off naysayers.

The truth, of course, is that science can prove God with all of its order, and thus God is knowable. God is not mysterious and inaccessible and hopelessly oblique – God is in the systems that work every day to maintain life in its countless manifestations. God is the laws and rules and policies and structures that keep it all just so in ways that humanity fails laughably to imitate. How is it that humans have never made a computer that can’t break down, and yet life on the planet persists from well before humanity to (likely) long after it?

But perhaps this would rend the people who pursue science and religion from what they’re really after – power. If they were not maintaining some sort of supremacy in their ability to properly interpret God or the laws of the universe (truly the same thing), what use would there be in the respect they are accorded in our hierarchies? And if they did not do battle, how could they build their power by tearing each other’s down, by fighting for followers, by bringing the urgency of a following and extreme loyalty out because of the urgency of a false conflict? You think nation-states are the only ones that can raise a false-flag to ask unthinkable sacrifices of their minions? No, only by mystifying and cloaking the fundamental and simple realities of their alleged domains can scienctists and religious leaders exert their authority over those they attempt to mislead.

Perhaps not always with such a nefarious intent, I’ll grant. But certainly with that level of nefarious effect.

So what is to be done? How do we get to a place where people recognize the order in the universe as the signifier of something greater than themselves rather than the converse? How do we make peace between scientist and religious leader before it is too late to fish the garbage from the ocean, or worse, before it is after anyone cares about such things? Like all of the important realizations, it cannot be forced or likely even persuaded. It must be found within each person, of their own volition.

In the meantime, I spend time in the pasture, contemplating a day I have long dubbed Mortality Day, a reflection of a larger scientific/religious order I find in the planet’s course of movement through the same space every 365 days. A day laden with symbols (6), the memory of an unbelievably significant mass-murder (D-Day), the steady approach of a day when the planet is held in balanced opposition to itself. It is vital to neither dwell in the anticipation of death nor to ignore its daily possibility, but for me, setting aside a holiday of sorts to recognize the mortality of myself and others, has worked well. Eighteen years to the day after the death of my mother’s father, I continue this personal tradition, sometimes to the fear of those around me. But fear not for me in the context of death, for I have conviction that it would be merely a step, and probably ultimately a relieving one. I have not felt less that way than now for some time (about the relief), and yet I still can recognize that no matter how much I personally desire to cling to this planet and help it out, there are wonders beyond my imagining ahead, other planets and other learning to be had.

And whenever this faith wavers in the slightest, as it sometimes trembles like the trees in the wind, bending with the difficulty of a given circumstance or a cold black fear, I come back out to nature. And the wind itself reassures me, reminds me of what I know even in the worst challenging moments. How can you look upon the world, upon an “ecosystem” or a “valley” (whichever you prefer to call the same thing) and not be awed by the presence of God? How can you understand the depths of human understanding and think this is all for the purpose of one isolated planet, 60 or 80 years only?

Go out into the fields. Walk. And then come tell me it’s all random, happened for no reason, that there’s no purpose to anything we do or try or contemplate. Tell me all these rules are either figments or coincidence. And tell me that, somehow, the pursuit of a means of exchange or sheer hubris is worth destroying it all.

A plane tears through the sky, close enough to hear but not to see. Through the clouds that are darkening the sky and escalating the threat of rain. Rain that will not be enough to wash it all away.

Glide Series Finale

Last night, I had one of the most transparent dreams of my entire life. Fresh from some emotional goodbyes at Glide in real life, I dreamt that a bunch of people I knew in my life, consisting primarily of Glide folks, but also including friends from throughout my time on Earth, were all staying at this big lodge. It was this labyrinthine place with crooked staircases and random working fireplaces and shmancy parts – as though the spirit of the La Fonda were infused into five different hotel styles that were all then jammed together.

In the dream, it was the fifth or seventh year of all of us coming together for some unofficial but very expected regular gathering, that was basically a big pajama party of everyone running around this crazy lodge and hanging out for a long weekend. And while the dream eventually insisted on becoming a bit of a nightmare (I got into some major argument with a stranger in the lobby restaurant, was threatened, and eventually had to leave in fear), the message of the heart of the dream was all too clear. I’m going to miss these people and I am adding to the tally of scattered people who I will be missing in the future. Deep in my heart, I just want us all to hang out somewhere relaxed and without responsibility where we can just be.

Life affords us few chances like this (my dream was clearly partially referencing my wedding, the last time when so many from so many walks of life were so assembled) and they are profoundly important to treasure. In the meantime, all we can do is say meaningful goodbyes and promise to not lose sight of these people. Ironically, of course, I attribute much of my trouble with staying in touch with people to working. But working has brought me more people. Such is the way of the world, the nature of life in an age that has advanced beyond the feudal farm.

This morning, waking from that dream and starting my typical morning routine that will be exceptional from here on out, everything really started to hit me broadside. This is it. After counting down and contemplating, planning a transition and carefully ensuring that my work goes on, it all ends today. Freedom and loss. Joy and sadness. The old emotional gobstopper, more moving for all I’ve been too busy to notice it creeping up on me. Glide is one of the very few places (college debate is the only other I can think of for sure) where I have felt thoroughly in my element, where I have felt at home and comfortable in the environment, among the people, navigating through its twists and turns. Where I feel I’ve “figured it out” and been able to capitalize on that to be successful, to make friends, to find a home. (And what does it say about this phenomenon that I’m returning to a college debate setting, coaching at Rutgers for the next two years?)

Walking away from that home is incredibly difficult. I don’t even realize how much so yet. The crazy place on the corner of Ellis and Taylor with the throngs of people in need has been my place. And starting tomorrow, it won’t be anymore. It will be a place that I was, where I loved and worked and tried. It will be a place of memory and the past. I am tearing up as I write this, for the second time in a young morning. This is life. And it’s all worth it, if only for the departures and losses that make one understand how important the pieces of one’s life really are.

This is it. This is it.

Give me a moment to hang on to, to hold forever, plunging into the future.

A Poem on the Journey Homeward (or: Something Other than Duck and Cover)

I finished a book tonight that would’ve been more fitting to finish on my last day of work and it was all I could really think about as I was walking home from the train doing one of those walking stutter-step things you do when you haven’t quite timed the completion of your book correctly but you can’t simply let it linger over the overnight and somehow it doesn’t seem right to finish such a roadbound book in the confines of the house at six o’clock PM when the world is just darkening and everything seems at its most depressing and anger inducing but I’m not there yet I’m swinging my backpack around my shoulder to deposit book and sunglasses and contemplate the end of Oscar Wao and his world and whether it all came to a satisfactory end or not and all these tourists are staring just past me over the overslung shoulder at Godzilla or nothing at all and I don’t bother to contemplate for the storm is blowing in hard and I really can’t wait to be out of it before the rain that was supposed to be here earlier but isn’t yet and I’m suddenly rooted to the ground despite my rush by the vision of this pile of books that’s just strewn out on the sidewalk and one would normally think abandoned with a free sign that blew away but somehow this looks different worse much worse like something that was punitive and there are CD’s too and just enough peripheral stuff that it looks like someone flew away in a hurry or said you want your books huh THERE have your books how do you like them now and it was clear that they hadn’t quite been rained on yet but they would be soon and always the eternal dilemma that somehow gets to me of whether to scoop and salvage or whether the offended would be back for them soon and sometimes it’s even more complicated because there are times I think someone is meant to lose something they leave behind and another to find it and any intervention from me sometimes feels like its just abridging free will almost like I don’t think I can be a participant in the lives of others at least of strangers at least of those who seem to be on a predestined course that I should do my careful level best with not to interfere like picking up the books which just feels wrong despite the droplets I can see envisioning somehow it would be like picking up a dead body or something it just seems a monument to things I am not meant to interact with and I’m stumbling back across the Abbey Road crosswalk almost before I think of looking up to see if anyone is stopping because I’ve already burned time looking at the books and the rotting banana on the cardboard just after that seemed to tie so perfectly to the book just finished and rumbling back around in my head and I wonder how much agency he felt he had and how it compares to mine and what if you were stuck in a really beautiful prison with guards and fellow inmates who treated you well and you somehow intellectually knew it was a prison but still were so comforted by so much of it that it felt somehow strange to leave after a sentence of say three years and maybe it’s good to have rotten-to-the-core days like today because they remind you that it is a prison and there’s not even the hint of doubt about what you should be doing even though there’s times that what you think you really need IS a prison but no metaphor so much as a real prison with walls and guards and no computers or games or recreation or friends just you and just enough access to pen and paper to appreciate it enough to make it work after all you’ve talked about a hospital before or something similar but pain can be exhausting and makes for unreflective drivel like you’re barely able to chunk out now between the moments of startling exhaustion things that your father would call self-indulgent and you recognize as mental chaff but think it’s helpful too for the writing or for you or for something anyway maybe but it doesn’t matter you’re almost falling asleep on your feet falling through the gate and thinking about the dark dreary insides of the house and your one-hour no-contact foul mood and the unsatisfying release of a video game and whether the Mariners can do something today and there’s a package you weren’t expecting and an invitation you definitely weren’t expecting and you realize for the thousandth time this year how badly you’ve neglected everything that matters while in prison and the thought of nine nine nine nine nine nine nine sings you through the door like some trippy Beatles song and you know you must capture this moment and express it to yourself for one two three years hence when you’re on the brink and ask yourself like Oscar Wao flying back to the Dominican Republic goddammit is this ever going to be worth it again do you really want to live like a zombie can you ever get through this and so close to the edge that all you can do is see the walls and bars anew and wonder if you’re really going to make it or if you’re too broken down to even care and you realize that all these debates are why you haven’t been able to write anything or codify what you’re feeling and there are all the people who you do care about and believe in what they’re doing in prison and how can you explain that their paradise is your prison and your prison is still better than anyone else’s prison and now you’ve gone and upset everyone else and this is a hard lonely road to talk about with people who almost all feel differently and nine days away is just no time to make final seminal statements when you’re still in the thick of it and you have to wonder how long after nine how long after zero will you still feel in the thick how many dreams of stress and nightmare will you awaken to like this fruitless spoiled morning when you had something really due that day that then wasn’t as opposed to the school assignments the debate rounds the Seneca kids all the past things and you know that you will be haunted by this forever and somehow God please somehow let this all have been worth it.

Our Month with Cancer

One month ago tomorrow, Emily and I were driving up from Fresno and talking about life and her family. We’d just spent a restful New Year’s weekend with a partial incarnation of the Garin Clan and noticed that her Mom seemed to be finally accepting aspects of aging and the need to slow down a little. Both her Mom and my Dad have always been people who push themselves to the brink and it’s always unsettling to have a parent who doesn’t seem to have a firm grasp on their limits as they get older.

The next day, we got a phone call which revealed that the routine colonoscopy she’d been scheduled for had justified the practice of getting periodic colonoscopies. She had colon cancer.

We reeled. For a long time, we had little or no information – not because anyone was concealing anything, but because the information would simply take time to discern. How long had she had cancer? What stage was it in? Had it metastasized? Would she need chemo? What was the general outlook?

We chose not to share most of these questions and dilemmas with others outside the family, mostly because we daily dealt with how miserable it was to wonder and not to know. By roughly half-weekly installments from additional doctor’s visits, we got a few tiles to throw into our mostly empty mosaic. About two years. Probably not metastasized, but inconclusive. Surgery was the immediate course of action and then we’ll see.

More waiting. An effort to keep life on an even keel, to not cower in the wake of this visceral confronting of mortality and larger questions and something that, in cliché but nevertheless essential fashion, eviscerated all the importance that had illusorily appeared in prior concerns.

Emily went down to Fresno last Monday night.

A week ago today, her mother went into surgery to remove the cancer. The surgery took about 90 minutes and a third of her large intestine. And apparently, as a two-day wait revealed thereafter, all of the cancer. The biopsy was clean. There will be routine monitoring and she had to spend a week in the hospital, but it looks like not even a little chemo will be necessary. Early detection saves lives.

The relief at such a diagnosis is indescribable. Guarded, surely, because nothing is ever 100%, but guarded euphoria is euphoria nonetheless. The surgery recovery has gone smoothly and all indications are that something like normal life will be back very soon.

One month later.

As someone who years ago started predicting that everyone in my generation who makes it to sixty will get several cancers, representing massive increases in both the incidence and survival rates of the disease, I guess this whole experience shouldn’t be as stunning as it feels. But even for someone living on a sine curve, this kind of roller coaster is overwhelming. There may be no more widely feared word in the language than “cancer” (perhaps “terrorist”) – the word seems to connote a death sentence no matter what the options wind up being. And to get cancer without needing any chemo at all is transcendently remarkable.

Of course the initial fear was tempered with a little hope, just as the current relief is tempered with a little concern. Such is how quickly things change these days and how much of every emotion and experience seems to be mixed. It’s hard to find a more unassailably positive thing to cling to than a wildly successful cancer surgery, though.

May this relief last. And may all your cancers go as well.

Cleanup on Aisle 6

Coming up from the train this morning, I walked my usual path through Powell Street Station, winding to the right and up the mini-escalator to a little landing before the second mini-escalator. On said landing were two orange cones, pretty much squarely in the middle of the walkway. Splaying out in all directions from the cones was spilled coffee, heavily whited with milk.

I almost actually paused mid-stride, no doubt causing a chain-reaction of commuters walking inattentively ahead, already trying to dodge conical orange obstacles. But I proceeded, while craning my neck and trying to figure out if that had really been what it looked like.

Someone had taken the time and energy to place not one, but two cones over the top of a large coffee spill, but not to make any effort to clean it up.

Sure, I may have been watching it in a twenty-second window between placement of the cones and running to the janitorial closet to procure a mop and bucket. I considered sticking around atop the second escalator to determine whether this was an especially inopportune period of time or really a telling phenomenon. The fact that I considered such a dalliance would (or might) make me late for work (and I was about 10 minutes ahead of schedule) was sufficient answer in my own mind to the possibility that this was just a brief phenomenon.

Besides, wouldn’t one normally keep the cones and the mop in the same place?

It struck me, of course, that this whole incident was The Metaphor for the current state of things, at least in America and possibly on a larger scale. There’s only time, energy, inclination to throw up caution flags, to do the absolute minimum to warn people of the danger without the slightest effort at containment. You have been warned. But no one is even going to attempt to actually ameliorate the harms. Navigating is only safer by the slimmest of technical margins, in that you know that you’re navigating something dangerous.

Don’t fall.

———

Postscript — I write an awful lot about BART and situations that take place on the trains and in the stations. To the point where it’s sort of amazing that I have yet to create an official category for posts about BART. I should do that, but that would require retroactive categorization, which is sort of a gargantuan pain (especially when I’m so far behind on other, seemingly more meaningful projects).

It does make me wonder, though, about what I would have to post about if I didn’t take a train regularly. My ideal life involves writing full-time, but I’ve always been very aware of how crazily isolating that could become, to the point where inspiration and life events were much less available, thus diminishing much of the point of writing full-time in the first place. The paradox never troubles me so much as when I think about my observations on public transportation and how I would rarely be on it without this kind of routine. I think the summation remains that a full-time writing life would require enough small, enjoyable trappings of routine (e.g. clubs/activities, volunteering, etc.) as to keep a finger on the pulse of the “real world.”

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